So our business should be not to be attached by the car or the body, but to maintain it for our work, and our real business is to develop Kṛṣṇa consciousness. That is our . . . just like we move by the car to go some business. So car is not my business. I have got a different business. Similarly, our real business is this human form of life, how to develop Kṛṣṇa consciousness. That is our real business.
And to execute that real business, we take help of this car. That's all. Maintain it nicely, cleanse it, give gasoline and Mobil oil and tire tube. That is required, because you have to move. So don't . . . we don't say that, "It is mithyā, it is false." That is Māyāvādī's ver . . . brahmā satyaṁ jagan mithyā: "This material world is false." We don't say false. We don't say false, because we have to take work from it. Why shall I say false? When I take some work from the typewriter or some other machine, why shall I say it is false? It is real.
So our philosophy is we don't neglect this material world as false. That is pseudo, pseudo renunciation. You cannot give up. Why should you call it false? Sometimes . . . just like some materialists, they criticize that, "You are using material things. Why do you say 'false'?" So that criticism is applicable to the Māyāvādī philosopher, who says jagan mithyā, "This whole material world is false."
Brahmā satyaṁ jagan mithyā. We don't say false. We say: "It is temporary. It is temporary, and I have to take some benefit out of it," because I am in this material world. How can I say it is false? I must eat. How can I say eating false? That is not our philosophy.
But we must eat something which will help me in my real business. My real business is Kṛṣṇa consciousness. Therefore I must eat kṛṣṇa-prasādam. That will maintain my body and help my business. This is our philosophy.
Thank you.