Jijñāsitam adhītaṁ ca brahma yat tat sanātanam. "Not only ordinary things, not only your material knowledge, but you have inquired about Brahman," athāto brahma jijñāsā. Sanātanam. The Brahman means that is eternal. And what is not Brahman, that is temporary.
So sanātana, "You have inquired about Brahman and you have understood, you have assimilated. You have compiled very wonderful books, adbhutam, and the history, bhāratam, Mahābhāratam." Sarvārtha. Sarvārtha-paribṛṁhitam. "And in that Mahābhārata you have given all the information of these four principles of perfection, namely dharma-artha-kāma-mokṣa.
And this Bhagavad-gītā is there in the Mahābhārata, in the Bhīṣma-parva." So tathāpi śocasi. Tathāpi: "Still you are morose. After doing all these things, you are still morose." Tathāpi śocasy ātmānam akṛtārtha iva prabho. Prabho.
Now, here you see. We are teaching our disciples to address amongst themselves "prabhu." This is not new thing. This is very old. Now Nārada is addressing Vyāsadeva, "prabhu," his disciple. His disciple, he's addressing prabhu. So we should give respect. Just like we address, "Kīrtanānanda Mahārāja." Although he's my disciple, but the respect should be given.
Here, see, Nārada is addressing Vyāsadeva: "Prabhu." "My dear prabhu, still you are lamenting. You have done so nice, wonderful things and you are learned, you have asked about the transcendental subject matter, you have compiled so many nice books. Why? Why you are?" This question must be there just to apprehend that "What is the reason?"
So this is the question and answer of Vyāsadeva. It is very interesting. You have got already your book, Śrīmad-Bhāgavatam, Fifth Chapter, First Canto. They are very interesting. So we shall discuss. What is time now? It is time now. We shall stop. Hare Kṛṣṇa.