Tamāla Kṛṣṇa: They say that this is a (Break in audio) sign of inhumanity. That we...
Prabhupāda: Inhumanity means I do not like you; still, I have to mix with you. Is that inhumanity?
Tamāla Kṛṣṇa: Well, if you are my relative, then...
Prabhupāda: Whatever you may be. If you have no business with me, I have no interest in you, why shall I mix with you? That is everywhere. If some very busy businessman is sitting in his room and some other man comes, he, first he will ask, "What is the business?" If he says something else, then "I have no interest." This is common thing. What is the wrong there? If he says that "I have no interest," what is the wrong there? How I can accuse that is inhumanity?
Tamāla Kṛṣṇa: They say that the family unit is the basic unit of civilization.
Prabhupāda: Well, family, that is all right. But even sometimes a father does not like the son, although it is the family. Or the son does not like the father. So what is the wrong there? They must agree to the point that of the same interest. So those who are interested in permanent, I mean to say, life, why they should be interested in this temporary so-called adjustment? (break)
Svarūpa Dāmodara: The goal of life is different. Those who accuse us, they don't know that goal.
Prabhupāda: Nobody knows goal. Everyone is living like animal. Many other goal. They do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). This is the modern civilization. They do not know what is the goal of life. And without knowing the goal of life, they are trying to adjust things on this material platform. That will never happen. Durāśayā. Now suppose this race... On the road we see so many four-wheel cars racing. Does it mean this will solve the problems of life? What is the difference? If the dog is running and I am also running in a four-wheel car, so where is the difference? (Hindi) What is the difference? Is that advancement of civilization because I am in a four-wheel Mercedes car and the dog is running on the street? He will also die, I will die; and he will have to change, he'll have to change body, I have to change body. Next life, I may be a dog like that. Tathā dehāntara-prāptiḥ (BG 2.13). So my problem is how to stop this business, how to get my real life. So one who is interested in real life, why he should join the dog race? It is all dog race. And they are taking it as advancement of knowledge. That is not advancement. They do not know how to stop. Nature will not excuse you. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). If you associate with certain type of modes of material nature, then you will have to accept the next body accordingly. The nature will not excuse you. The business is that I have got this human form of life. I must fully utilize it how to get out of these problems. That is life.
Indian: So that is the big problem, because people don't know how to get out of it.
Prabhupāda: No, they should know. Here we are teaching right. Why the rascals do not take advantage of us? They do not know. Therefore there is preaching. Why Kṛṣṇa consciousness movement is there? Because these rascals, they do not know. Na te viduḥ. We are teaching. Kṛṣṇa is coming. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). As soon as they forget, immediately Kṛṣṇa comes. He sends His representative to remind that "This is not your life. This is life." Now if he does not take advantage of it, it is his fault. The knowledge is there. University is there. You can go, pass your M.A. examination. But if you go to the prison house and become a pickpocket, that is your fault.