These Mayavadi, they think that "I am the same. I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, maya tatam idam sarvam: I am expanded all over this body

Expressions researched:
"these Māyāvādī, they think that" |"I am the same. I am . . . I am distributed everywhere. I am moving the sun, I am moving" |"They mediate like this. This is nonsense. How you are moving? It is said, mayā tatam idaṁ sarvam" |"I am expanded all over this body"

Lectures

Bhagavad-gita As It Is Lectures

These Māyāvādī, they think that "I am the same. I am . . . I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, mayā tatam idaṁ sarvam: "I am expanded all over this body." That you can say. My limitation. Kṣetra, kṣetra-jña, that is described in the Bhagavad-gītā. Idaṁ śarīraṁ kṣetram iti abhidhīyate (BG 13.2). I am not exactly controller; still, suppose I am the proprietor of this body.

720309 - Lecture BG 09.04 - Calcutta

Parāsya śaktir vividhaiva śrūyate. So simply by His willing, everything is being done. That is Kṛṣṇa. Simply by His willing. Vicamati. Just like in the Bible it is said: "Let there be creation, and there was creation." Simply by this will, "Let there be creation," there is creation. But there is action of the energy of Kṛṣṇa, but the energy is so subtle that immediately it performs: svābhāvikī jñāna-bala-kriyā ca.You see, study one flower, how finely it is constructed, how . . . the botanist can study that it is running in this way, the veins are running in this way, the system is like this. But who has made the system, that is to be studied, not only simply studying the superficial nature. A flower is coming out. It is not coming automatically. Exactly the same energy. Just like if we want to paint one flower, we have to apply our energy.We have to collect a color and the brush and apply our attention. Similarly, Kṛṣṇa is doing, but His energy is so perfect, it becomes quickly done, immediately. Immediately. Parāsya śaktir vividhaiva śrūyate. The same example: Just like now in the electronic days. Formerly we have to connect so many things before doing telegraphic transfer, but by electronic, immediately, simply by pushing one button.So if in the material world such subtle things can be performed, so spiritually, still fine, finely it can be done. Therefore Kṛṣṇa says that, "Whatever you see," mayā tatam idaṁ sarvam (BG 9.4), "it is My expansion of energy." "It is My expansion of energy." The same example as it is given in the Viṣṇu Purāṇa, just as a fire is there in one place. The another example is just like sunshine. Sun is fixed up. You can see, everyone can see that it is lying, stationed, in one insignificant corner of the sky, but his sunshine is distributed all over the universe, and everything, all planets, all vegetation, all seasonal changes, they are depending on the sunshine.Similarly, Kṛṣṇa has got His rays of the body, brahma-jyotir, yasya prabhā (Bs. 5.40), prabhā. Brahmajyoti is described as prabhā. Yasya prabhā prabhavato. As soon as there is brahma-jyotir . . . brahmajyoti is always there. Yasya prabhā prabhavato jagad-aṇḍa-koṭi. In the brahma-jyotir, innumerable universes are coming out, anywhere. In another place it is said, yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vila-jā jagad-aṇḍa-nāthāḥ (Bs. 5.48). Jagad-aṇḍa-nāthāḥ means Brahmā. So everything is coming from Him. But the same thing, that is the Vedic injunction. Yato vā imāni bhūtāni jāyante. These are the Vedic injunction. Yato vā imāni (Taittirīya Upaniṣad 3.1.1), sa aikṣata, sa asṛjata. (Aitareya-Upaniṣad 1.1.1-2) So, sa vai . . . raso vai saḥ: everything, all, reservoir of all rasas. So same, same thing is explained here, mayā tatam idaṁ sarvam (BG 9.4).But these Māyāvādī, they think that "I am the same. I am . . . I am distributed everywhere. I am moving the sun, I am moving . . ." They mediate like this. This is nonsense. How you are moving? It is said, mayā tatam idaṁ sarvam: "I am expanded all over this body." That you can say. My limitation. Kṣetra, kṣetra-jña, that is described in the Bhagavad-gītā. Idaṁ śarīraṁ kṣetram iti abhidhīyate (BG 13.2). I am not exactly controller; still, suppose I am the proprietor of this body.Actually, I am not proprietor of the body. Actually proprietor is, of this body, Kṛṣṇa, Paramātmā, but I have given a place. That is explained in the Bhagavad-gītā: kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata (BG 13.3). Jīvātmā is the proprietor of this body. He has been given this body to act, just like this human body is given by nature to us. Now we can act. If we act just like human being, then your life is successful; the chance given by nature is fruitful.What is that chance? This body is given for inquiring about Brahman: athāto brahma jijñāsā. Atha, now we have got this human form of body. Now inquire about Brahman. Why you are going to the share market: "What is the price of this share?" But we are wasting in that way. (Hindi?) Bās. Not inquiring about Brahman. (Hindi) The dogs and cats, they are all, "Where is some food? Where is some stool?" They are inquiring. Not that inquiry.Just like the hog is inquiring whole day, "Where is stool? Where is stool?" Not, not that inquiry. The human body is meant for inquiring about Brahman: athāto brahma jijñāsā. This is Vedānta-sūtra. But they're not interested in inquiring about Brahman. Nāyaṁ deho deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Viḍ-bhujām, hogs, viḍ-bhujām. Viḍ-bhujām means stool-eater. They are working very hard. But this human body is not meant for that purpose. Kaṣṭān kāmān. Kāmān means the necessities to fulfill, to satisfy the senses, āhāra nidra bhaya mithuna—where to eat, where to sleep, where to have sexual intercourse, where . . . how to defend. These are kāmān. These are bodily necessities. But for fulfilling simply the bodily necessities if we work so hard, then where is the difference between us and the hogs? They're doing same thing.