Nārada Muni says that kālena sarvatra gabhīra-raṁhasā. We should try for Kṛṣṇa consciousness. Otherwise, even if we go in higher standard of life, our . . . sometimes our consciousness is so degraded that, that that two sons of Kuvera, although they were . . . they got the body of demigods, still, they had to come down to take the birth of the life of trees, Yamala-Arjuna.
So there is every chance, every chance of falldown. Why there are so many species of life? Why we are thinking that, "Our life is guaranteed; we shall continue like this"? This is called ignorance. Any moment this standard of life, this comfortable standard of life, may be lost. Therefore Nārada says that, "Everyone should try to achieve that benefit of life which is not available within the fourteen worlds, fourteen," I mean to say "different types of planetary system."
So Narottama dāsa Ṭhākura has captured this idea. And he sings, golokera prema-dhana, hari-nāma-saṅkīrtana (Prārthanā), "This hari-nāma-saṅkīrtana, this Kṛṣṇa consciousness movement, is not anything of this material world, either of the higher planetary system or the lower planetary system." It is golokera prema-dhana. It is the happy mode, not this mode of passion or goodness or ignorance. The happy mode, imported from Kṛṣṇaloka, Goloka. Therefore it is transcendental vibration. It is not of this material world.
Golokera prema-dhana, hari-nāma-saṅkīrtana, rati nā janmilo kene tāy: "I am so unfortunate that this hari-nāma-saṅkīrtana, this Kṛṣṇa consciousness movement, is imported from Goloka Vṛndāvana, transcendental platform." Rati nā janmilo kene tāy, "But I have no attraction for this." Biṣaya-biṣānale, dibā-niśi hiyā jvale: "Although I am suffering always with the anxieties of this material adjustment of things . . ." Biṣaya-biṣānale, dibā-niśi hiyā jvale, tore bare nā koinu upāy. Tore bare means "There is way to get out of this anxious status of life, but I have no attraction." Caitanya Mahāprabhu also says like that. Enechi auṣadhi māyā nāśibāro lāgi': "I have brought a nice medicine to kill the spell of māyā. So you take it."
So Nārada Muni also says the same thing what Caitanya Mahāprabhu says, what Narottama dāsa Ṭhākura says, what Kṛṣṇa says. This is paramparā system. He says that, "Don't be," I mean to say, "very much anxious how to adjust your material comforts of life. Let it come as it is destined. You simply try to develop Kṛṣṇa consciousness, because this consciousness is not available." In higher planetary system . . . just like this example. They are puffed up with so much opulence. A man . . . just like we are inviting, we are attracting, middle class of men. Those who are too much rich, in consideration of this . . . they are not attracted. They think that, "All right, these boys are chanting in the street. All right." Not . . . I don't think very rich men contributes. They also, middle class of men, they contribute something.
So to become too much rich, too much puffed up with opulence like the two sons of Kuvera, is another chance of being degraded. To remain a little poor is better condition for developing Kṛṣṇa consciousness. Therefore our duty should be not to become a very great man in the consideration of these materialistic men. If he wants thousands and millions of dollars, become like a Rockefeller or Ford, that will be great a estimation of these common, materialistic man, but from spiritual point of view, such things have no value—unless such opulence is engaged in the service of the Lord. Otherwise, it is the cause of falldown.
So Nārada Muni says that, "Just try to save people to take to this Kṛṣṇa consciousness movement, and other things will automatically . . . whatever is destined by the laws of nature, they will get it. So there is no need of performing ritualistic ceremonies for being promoted to the heavenly planets or this or that. It is useless. What does he gain by that? He'll come down again. So don't teach them like that. Simply teach them to chant Hare Kṛṣṇa. That will make their life successful."