Our Kṛṣṇa consciousness movement is meant for educating everyone to become divine. That is the program. So what is the gain by becoming divine? That is described in the previous verse: daivī sampad vimokṣāya (BG 16.5). If you become divine and acquire the divine qualities, abhayaṁ sattva-saṁśuddhiḥ jñāna-yoga-vyavasthitiḥ (BG 16.1-3). . . That is we have discussed already. So if you become divine. . . There is no impediment to become divine. Simply you have to practice for the post. Just like everyone can become high-court judge. Everyone can become the president of United States. There is no bar. But you have to be qualified. If you qualify yourself, you can become any, fitted in any position. Similarly, as it is said, to divine, to become daivī, you have to qualify yourself to become divine. How to become divine? That is already described. We have already. . .
So if you qualify yourself by the divine qualities, then what is the benefit? Daivī sampad vimokṣāya (BG 16.5). Mokṣa. Mokṣa mean liberation. So if you cultivate divine qualities, then you are fit for being liberated. What is liberation? Liberation from repeating birth and death. That is our real suffering. The modern, rascal civilization, they do not know actually what is the end of suffering. They do not know. There is no education. There is no science. They are thinking that "Here this small span of life, say fifty years, sixty years, hundred years utmost, if we get a nice wife, a nice apartment and nice motorcar, running with seventy miles speed, and a nice whiskey bottle. . ." (laughter) That is his perfection. But that is not vimokṣāya. Real vimokṣa, liberation, means no more birth, death, old age and disease. That is vimokṣa. But they do not know even.
They do not know even that there is birth after death. Such a foolish civilization. Although we are experiencing every moment birth and death. . . Birth and death every moment, it is going on so finely. It is Kṛṣṇa's arrangement. Just like this world, this earthly planet, is moving at the rate of one thousand miles per hour. Such a gigantic body, it is also moving. Every, all planets are moving. Even the sun is moving. But we cannot perceive. You ride on a best airplane—there are so many disturbances: sound, moving, sometimes table is moving. But this planet also moving more speedily than the airplane, but you do not perceive. This is Kṛṣṇa's manufacture, perfectly. Pūrṇam idam. This is called pūrṇam idam, everything perfect. Pūrṇam idaṁ pūrṇam adaḥ pūrṇāt pūrṇam udacyate, pūrṇasya pūrṇam ādāya pūrṇam eva avaśiṣyate (Īśo Invocation). Because He is so perfect, we do not perceive. But it is moving.
Everyone knows that the morning there is sunrise, and in twelve hours, after covering twelve thousand miles, the evening is there. Again twelve thousand miles moving—you are sleeping—in the morning you see again the sun. The sun is there. Sun is not moving, but the world is moving. It is moving so nicely. Not only this earthly planet, but there are millions and trillions of planets within the sky. They are all moving. Seasonal changes, day and night, everything is going on. This is perfection. So those who are in divine nature, they can understand all these things. That is called daivī sampat.
In other philosophy they can say. . . The Christians say, "God is great." The Muslim also say that allahu akbar. That is also same meaning. The Vedic literature also says Brahman, Parabrahman. Brahman means the greatest. Bṛhatvāt bṛhannatvād iti brahma. Brahman means because it is very, very great; and not only great, it is becoming greater and greater. Bṛhannatvāt. So the great understanding, greatness understanding, of Kṛṣṇa or the Absolute Truth is accepted everywhere in civilized human society. But how God is great, that you can find in the Vedic literature. Simply to know God is great. . . Just like if you. . . Everyone knows that he has got a father. That is not difficult. Anyone who is in this material world, in material world or spiritual world, there is a father. Everyone, father, knows that. But who is my father, how he is, how great he is, what is his qualification, what does he do, what is his father's name, where is his address—that you can understand from Bhagavad-gītā. Therefore it is essential that everyone should read Bhagavad-gītā. Simply to know God is great, that is also good. He is accepting the greatness of God. But if you want to know in detail how great He is, to what extent He greatly is, how the actions of His greatness are going on, how His activities of greatness are going on, then you read Bhagavad-gītā.