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There's harmony at the beginning and harmony at the end (the child's body is harmonically changing into boy's body, harmonical changes, there is harmony)?

Expressions researched:
"So there's harmony at the beginning and harmony at the end" |"here's harmony at the beginning and harmony at the end" |"the child's body is harmonically changing into boy's body, harmonical changes, there is harmony"

Lectures

Philosophy Discussions

Everything is in harmony. That is God's law. Everything is in harmony. Material or spiritual, everything is in harmony.
Philosophy Discussion on Henri Bergson:

Hayagrīva: Well the basic contradiction, it seems, between Bergson and the Vedic version is that of the evolution of the universe.

Prabhupāda: Evolution of universe means, I have already explained, that anything material, it goes under six changes. So this universe, since its birth, it is increasing in volume. So that is material change. It is nothing to the, to do with the spiritual. Spirit, the soul, as we have got soul within this body, similarly ākāra, Garbhodakaśāyī Viṣṇu is the soul of this universe. He is not changing; the universe is changing, the body is changing.

Hayagrīva: Bergson's theory seems to be that there's greater harmony being realized the further life advances or the further the universe goes on.

Prabhupāda: Harmony is there, certainly. That harmony, just like the child's body is harmonically changing into boy's body, harmonical changes, there is harmony. But the change is there.

Hayagrīva: So there's harmony at the beginning and harmony at the end?

Prabhupāda: Everything is in harmony. That is God's law. Everything is in harmony. Material or spiritual, everything is in harmony.

Hayagrīva: So if everything is in harmony, then evolution has an incidental meaning. The meaning is just...

Prabhupāda: The evolution is all harmony. Just like from aquatics one has to become insect. From aquatic one has to accept the body of plants and trees, then he has to accept the bodies of insects. This is harmony. Changing is there, but it is in harmony. Now, when one comes to accept the body of human being, then his consciousness is developed. Now he can accept, because he has got greater freedom than the animal, so he has to make his choice whether he is going to stop this evolutionary process or he wants to remain in this evolutionary process. So if he takes instruction of Kṛṣṇa, then he can stop this botheration of evolution, and if he does not take, then he remains. (aside:) Find out this verse, aśraddadhānāḥ puruṣā dharmasyāsya parantapa. What is it?

Hari-śauri:

aśraddhadhānāḥ puruṣā
dharmasyāsya parantapa
aprāpya māṁ nivartante
mṛtyu-saṁsāra-vartmani
(BG 9.3)

"Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world."

Prabhupāda: That's all. That is the chance of this human form of life. The, everything is there. If he takes the standard instruction and makes his choice whether he shall continue this perpetual, this subordinate position under the laws of nature or he should become free by going back to home, back to Godhead—that choice is there. So Kṛṣṇa's instruction is there, and simply following the instruction one can become completely detached from this cycle of birth and death, tyaktvā dehaṁ punar janma naiti... (BG 4.9). Simply by understanding Kṛṣṇa or Kṛṣṇa's instruction, this body will be ended, that is described. But after ending this body, no more material body. That is perfection.

Page Title:There's harmony at the beginning and harmony at the end (the child's body is harmonically changing into boy's body, harmonical changes, there is harmony)?
Compiler:MadhuGopaldas, Rishab
Created:03 of Aug, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1