Fraternity in human society develops gradually—from love for self to love for family; from love for family to love for community; from love for community to love for nation; and from love for nation to love for the international community. And in this gradual process, there is always a center of attraction that helps our love progress and develop from one stage to another. We do not know, however, that in that constant struggle for fraternal development, the center of attraction is neither the family nor the community nor the nation, nor even the international community, but the all-pervading Godhead, Viṣṇu. This ignorance is due to the material curtain, the illusory energy of the Absolute Truth. The great devotee Prahlāda Mahārāja confirms that people in general do not know that their ultimate center of attraction is Viṣṇu, the Supreme Personality of Godhead. And in the Viṣṇu category, Śrī Kṛṣṇa is the supreme attraction.
In fact, the word Kṛṣṇa is derived from the root kṛṣ, meaning "that which attracts." Thus, there cannot be any other name of the Absolute Truth than Kṛṣṇa—"the all-attractive." Learned sages have made extensive research in this connection, and they have firmly concluded that Kṛṣṇa is the Supreme Godhead. The sages of Naimiṣāraṇya (at present, Nimsar, in Sitapur District, U.P.), who assembled under the presidency of Sūta Gosvāmī, discussed in detail all the various incarnations of the Absolute Truth. They came to the conclusion that Kṛṣṇa is the Supreme Personality of Godhead, and that all other incarnations are either His plenary portions or else portions of plenary portions. The Supreme Personality of Godhead is Śrī Kṛṣṇa; that is the verdict of the Bhāgavata school, or the transcendentalists. Also, the Brahma-saṁhitā—which is described to be compiled by Brahmā, the creator of this universe—confirms, "Śrī Kṛṣṇa is the Supreme Personality of Godhead, with an eternal, all-blissful, transcendental form. He is the original person, known as Govinda. He is without any cause, and He is the cause of all other causes." Therefore, if and only if we can establish our relationships with one another upon the central attraction of Śrī Kṛṣṇa, the prime cause of all causes, will we really turn the concepts of fraternity and equality into workable means of lasting peace.