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The sadhu-sanga is very important. Therefore we have created this internal society, International Society so that actually it is happening

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Expressions researched:
"the sādhu-saṅga is very important. Therefore we have created this internal Society, International Society, so that actually it is happening"

Lectures

Nectar of Devotion Lectures

By following the rules and regulations, sato vṛtteḥ, always trying to be honest and sādhu-saṅga... (CC Madhya 22.83). The sādhu-saṅga is very important. Therefore we have created this internal society, International Society so that actually it is happening. People are coming to our society, in our centers, and after one week, automatically he takes a bag and beads and shaves himself. Automatically.
The Nectar of Devotion -- Vrndavana, October 19, 1972:

You have to do something. So if you engage yourself twenty-four hours in pious activities, pious activities in goodness, that is also tainted. But when you actually engage yourself in the devotional service of Vāsudeva, as we were discussing this morning, the verse, vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ, janayaty āśu vairāgyam . . . (SB 1.2.7). So even if we are accustomed to sinful activities on account of bad habits, still, we can engage ourself in devotional service of Vāsudeva.

So those who are sincerely devotee of Vāsudeva sometimes, due to their past habits, may commit something sinful, not knowingly, but habituated; that is excused by Kṛṣṇa. Api cet su-durācāro bhajate mām ananya-bhāk (BG 9.30). But not willfully. Willfully if we commit some sinful activities, that can be excused once, twice, but not thrice. Then you'll be punished.

Therefore a devotee should not commit willfully any sinful activities in order to keep himself always fit in devotional service. He should try to keep himself steady, without committing any sinful actions. The primary sinful activities are described, and we try to follow. And if we chant sixteen rounds and keep ourself always aloof from the sinful activities, then it is certain, niścayāt, utsāhān dhairyāt, niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅge ṣaḍbhir bhaktiḥ prasidhyati (NOI 3).

If you want to advance in devotional service, then you should be enthusiastic, utsāhān; dhairyāt, with patience; and niścayāt, you should be assured that "Because I'm following strictly the direction of my spiritual master and śāstras, certainly I shall meet Kṛṣṇa." Tat-tat-karma-pravartanāt. By following the rules and regulations, sato vṛtteḥ, always trying to be honest and sādhu-saṅga . . . the sādhu-saṅga is very important. Therefore we have created this internal Society, International Society, so that actually it is happening. People are coming to our Society, in our centers, and after one week, automatically he takes a bag and beads and shaves himself. Automatically.

Sādhu-saṅga is very . . . association of sādhu. Solitary bhajana, executing devotional service in a solitary place, is not possible for the neophyte devotees. It is meant for the advanced devotees. If, from the very beginning, without executing the regulative principles if one wants to execute devotional service in a solitary place, it will be simply disturbing, and he must fall down. There are so many examples, even in this Vṛndāvana. So we should not imitate. We must . . . Vidhi-mārga. The regulative principles must be followed. Then when you are mature, then we can sit down in a solitary place. Otherwise it is not possible.