So the faith, there are different standards of faith. One faith is trying to exact, and one faith is trying to give everything. So these two types of faith. So which one is better? Anyone can judge. Just like Arjuna, in the beginning he had faith in Kṛṣṇa. He said: "Kṛṣṇa, please give me instruction. I am not talking any more as friend. I accept You as my spiritual master." So he had faith, good faith.
Otherwise, how he accepted Kṛṣṇa as spiritual master? But that faith in the beginning, and in the last faith, after learning Bhagavad-gītā, he said: "Kṛṣṇa, by Your grace I have got my memory." That means, "In the beginning I was thinking that I should give more importance to my grandfather, my teacher and my family, but I have learned that my only duty is to serve You. Therefore whatever You say, I'll do." This is another faith. The same man, the same Kṛṣṇa—in the beginning, one faith, and at the end, another faith.
So beginning faith is that God, understanding God. But unfortunately, at the present moment they don't believe in God, so there is no question of faith. They have lost all faith. This is the condition of the present society. What to speak of this faith or that faith, they have no faith. They have lost all faith, just like animal. Animal has no faith in God. That is the distinction between human being and animal. The animal has no faith, but in human society there is a kind of faith, either it is Christian faith or Hindu faith or Buddhist faith or Muhammadan faith. But when we give up this faith, then our position is just like animal.
The present society is just like animal. They have no faith, what to speak of this faith or that faith. That is the position. They are simply after sense enjoyment. That's all. Don't you see? The Pope says that it is not good, it is not God's law, that you should use contraceptive method. But they are so mad after sense enjoyment, they say: "Oh, we don't care for your instruction." Just see how much they have lost their faith.
So at the present moment it is very difficult position, no faith at all.
(break) . . . have no good qualification. Harāv abhaktasya kuto mahad-guṇa (SB 5.18.12). Oh, their education, their scientific advancement, their so-called civilization . . . don't you see? The everyone is expected to have national feeling, but the postal strike, mail strike, went on for twenty days. The whole nation become disturbed and harassed. Why? They wanted money. "What is this? Go to . . . your national feeling go to hell! You pay us, then we work."
So nobody has any faith. Simply he has faith in sense gratification. That's all. "You satisfy my senses, then you are very good. Otherwise, go to hell." That's all. This is the position. And therefore they are denying the topmost head of Catholic Church, "We don't care for your instruction," because they have become faithless. And that is not their fault. It is fault of the heads of the churches. They did not teach them properly. They were satisfied simply by money. That's all. They did not try to teach them. Now what is the use of teaching? They have gone out of hand. The same thing: if you want to bend bamboo, do it while it is green. And when it is dried, oh, it is not possible. So now the whole society is faithless, godless, very precarious condition.
So this process, our process, we don't impose any difficult rules and regulation. Please come here and chant with us and dance with us. At least, there is no loss on your part. If you think there is no gain, but at least there is no loss. So I should request you to come and join with us in our kīrtana. Then everything gradually will be clear.
Any other question?