The Mayavadis deride the pastimes of the Supreme Personality of Godhead. Such foolish persons, unable to understand the spiritual activities of the Supreme Lord, consider Krsna a product of this material nature

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Expressions researched:
"the Mayavadis deride the pastimes of the Supreme Personality of Godhead. Such foolish persons, unable to understand the spiritual activities of the Supreme Lord, consider Krsna a product of this material nature"

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

The Māyāvādī philosophers, puffed-up and incompetent, cannot understand variegatedness in spiritual energy. They consequently falsely believe that spiritual variegatedness is no different than material variegatedness. Deluded by this false belief, the Māyāvādīs deride the pastimes of the Supreme Personality of Godhead. Such foolish persons, unable to understand the spiritual activities of the Supreme Lord, consider Kṛṣṇa a product of this material nature. This is the greatest offense any human being can commit.
Teachings of Lord Caitanya, Chapter 21:

"The doctrine of by-products, pariṇāma-vāda, is asserted from the very beginning of the Vedānta-sūtra, but Śaṅkarācārya has superficially tried to hide it and establish the doctrine of illusory transformation of state, vivarta-vāda. He also has the audacity to say that Vyāsa is mistaken. All Vedic literatures, including the Purāṇas, confirm that the Supreme Lord is the center of all spiritual energy and variegatedness. The Māyāvādī philosophers, puffed-up and incompetent, cannot understand variegatedness in spiritual energy. They consequently falsely believe that spiritual variegatedness is no different than material variegatedness. Deluded by this false belief, the Māyāvādīs deride the pastimes of the Supreme Personality of Godhead. Such foolish persons, unable to understand the spiritual activities of the Supreme Lord, consider Kṛṣṇa a product of this material nature. This is the greatest offense any human being can commit. Lord Caitanya has conclusively established that Kṛṣṇa is sac-cid-ānanda-vigraha, the form of eternity, knowledge and bliss, and that He is always engaged in His transcendental pastimes, in which there is all spiritual variegatedness."

In this way the student of Prakāśānanda summarized the explanations of Lord Caitanya, and then he concluded: "We have given up the actual path of spiritual realization. We simply engage in nonsensical talk. Māyāvādī philosophers who are serious about attaining benediction should engage in the devotional service of Kṛṣṇa, but instead they take pleasure in useless argument only. We hereby admit that the explanation of Śaṅkarācārya hides the actual import of Vedic literature. Only the explanation given by Caitanya is acceptable. All other interpretations are useless."