Bahu-rūpa ivābhāti māyayā bahu-rūpayā. Actually this is māyā, but bahu-rūpayā, by the interaction of the three modes of material nature there are varieties. Similarly in the spiritual world, although the spirit is one, there are also varieties, saṁvit... There are... These three qualities, there it is known... What is that called? Now, just now I forget. Saṁvit sandinī. Sandinī saṁvit. That is described in Caitanya-caritāmṛta, there also, varieties. So the Māyāvādī philosophers, they have no information of the spiritual world. Therefore they are thinking that spirit means something void of all these varieties. They cannot conceive that in the variety there can be enjoyment. Here they have got very bad experience of varieties. Therefore they want to make... Buddha theory is like that, varieties, varieties—the earth, water, air, fire. So if this body is made of all these varieties, so you make it nirvāṇa; you kill it or dismantle it to the varieties. Just like when anything in this material world, when it is annihilated, it goes. This, our body... Just like when we leave this body, the matter remains there, lump of matter. Gradually it becomes decomposed, and some water comes out. The water goes to the water, the earthly part goes to the earth, the fiery part goes to the fiery. In this way, this combination of matter becomes dismantled. That is called nirvāṇa, finished. That is Buddha theory, that "By chance, a combination of material elements has formed these bodies, and by chance, a living force has come out, manifested, and on account of the living consciousness, we are feeling pains and pleasure. So in order to stop the so-called pains and pleasure, you dismantle this machine. Then there is no more... You become zero. Then there is no more pains and pleasure." This is Buddha's theory. The same principle, that you have got some pain on your head, so the theory is that break your head. Sometime I suggested to our Sarasvatī, that "You break your head and there will be no pain." So this theory is like that. Instead of mending... This is the lack of knowledge. Mūḍha. Mūḍha. The pains and pleasure... One man in the prison life, he is simply suffering so many pains and pleasure. There is no pleasure, simply pain. So he is trying to commit suicide.
So sometimes people do that, suicide. They think that "If I kill, if I commit suicide, then all these pains and pleasures will be finished," because he has no information that a body is an instrument to feel pains and pleasure. Actually, I, as the spirit soul, I am unattached to it. Ātma-māyām ṛte rājan. Ātma-māyā. It is a creation of, temporary creation. So if I get out of this temporary creation and be situated in my own position, then there is no more pains and pleasure. It is simply pleasure. Therefore Kṛṣṇa consciousness means to change the consciousness. Now I am conscious of this material combination, this body, mind Therefore I am feeling pains and pleasure. And as soon as I am situated in my original consciousness, that "I am Kṛṣṇa's; Kṛṣṇa's eternal servant I am, so let me engage in Kṛṣṇa's service," and then there is no more material pains and pleasure.