So this dog's philosophy will not help you, that "I have got this body, and how to enjoy the bodily sex life." This is dog philosophy. A dog knows all these things. Your philosophy should be how to refrain from sex life. That is knowledge. Tapo divyam (SB 5.5.1). Tapasya. This human life is meant for tapasya, to refrain from sense gratification. That is knowledge. Not that how to enjoy sex life or sense gratification. This is known to cats and dogs without any education, without any philosophy. The philosophy, pravṛttiḥ eṣaṁ bhūtānāṁ nivṛtes tu mahā-phalam.(?) Pravṛtti, every living entity has got this pravṛtti, means propensity. What is that? Sense enjoyment. Loke vyavāya 'miṣa mada-sevā nityas tu jantuḥ.(?) Jantuḥ means living being. Nitya, always, he has got the propensity, vyavāya āmiṣa mada-sevā. Vyavāya. Vyavāya means sex life and āmiṣa means meat-eating. Vyavāya āmiṣa, mada-sevā, and intoxication. These are natural instincts of all living entities, even amongst the ants these propensities are there. Those who have studied... The ants are very much fond of being intoxicated. Therefore, they find out sweet, sugar. Sweet is intoxication. Perhaps you know, all. The liquor is made from sugar. Sugar is fermented with acid, sulphuric acid, and then it is distilled. That is liquor. Therefore too much sweet eating is prohibited.
So loke vyavāya āmiṣa mada-sevā nityas tu jantuḥ. This is propensity. Material life means every living entity has got these propensities. But they have to be restricted. Pravṛttiḥ eṣaṁ bhūtānām.(?) That is natural instinct. But if you can stop them, that is your excellence. That is called tapasya. Tapasya means I have got naturally some propensity, but that is not good. Not good in this sense, if we continue that propensity, then we have to accept this material body. This is the law of nature. There is a verse, pramattaḥ. What is called, that...? Now I'm forgetting that. That everyone is mad, mad after sense gratification. Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ. So long we'll continue this propensity of sense enjoyment, you'll have to accept body. That is birth and death. So long. Therefore, the process should be how to make zero all these propensities. That is perfection. Not to enhance it. Nūnaṁ pramattaḥ kurute vikarma yad indriya-prītaya āpṛṇoti (SB 5.5.4). Nūnam, alas, indeed, pramattaḥ, these madmen. They are mad, those who are after these propensities, vyavāya āmiṣa mada-sevā, sex, intoxication and meat-eating. They're all madmen. Pramattaḥ. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Vikarma means activities which are prohibited. We see, for these three things, āmiṣa-mada-sevayā, for sex life, for meat-eating, for drinking, people are working. Not only working, dishonestly working. How to get money, how to get money, the black market, white market, this, that, only for these three things: āmiṣa-mada-sevā. Meat-eating, intoxication. (break) Why? Āmiṣa-mada-sevayā. Simply for this sex, meat-eating and drinking. Āmiṣa-mada-sevayā. In the Vedic literature, they have studied analytically, not now, since very, very long time. You see? This is natural inclination. The creation is not new. There were many, many creations.