Dayānanda: You were talking the other morning on the walk about dharma and dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2).
Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.
Hari-śauri: He's not referring to sanātana-dharma.
Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya (BG 18.66) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.
Dayānanda: Śrīla Prabhupāda, is that what it means in the Bhagavad-gītā when Kṛṣṇa says that we have to go śruti-vipratipannā, we have to go beyond just hearing about these different...?
Prabhupāda: Find out that verse.
Dayānanda:
- śruti vipratipannā te
- yadā sthāsyati niścalā
- samādhāv acalā buddhis
- tadā yogam avāpsyasi
"When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the divine consciousness."
Prabhupāda: So ritualistic ceremonies, Vedic ritualistic ceremonies. Everywhere there are some ritualistic ceremony. So when you go above this... Just like Kṛṣṇa says in another place, vedaiś ca sarvair aham eva vedyo. By performing the Vedic ritualistic ceremony, the ultimate goal is to understand Kṛṣṇa. So if you understand Kṛṣṇa, then you may not perform this ritualistic ceremony. Because you have come to the objective. Not before that. That is sarva-dharmān parityajya (BG 18.66). Vedic ritualistic ceremony is that if you perform this yajña, then you go to the heavenly planet and there you'll get so long life, ten thousands of years, you get nice woman, and so on, so on. People are after that, karma-kāṇḍa. So this karma-kāṇḍa is required so long one is unaware of the Supreme Personality of Godhead. When one understands this karma-kāṇḍa elevation is not the aim of our life, our real aim of life how to go back home, back to Godhead, then these things are not required. Just like we have no ritualistic ceremony, we have simply devotional service. We have no ritualistic ceremony. There are so many things ritualistic. And we are performing only this Hare Kṛṣṇa mantra, mahā-mantra. Therefore the smārta brāhmaṇas, they misunderstand. They do not admit that they have become elevated. The Jagannātha temple does not allow. But when one becomes a pure Vaiṣṇava, then tepus tapas te juhuvuḥ sasnur āryā (SB 3.33.7). He has performed all the ritualistic devotion. There are many statements in the śāstras, that when you come to the devotional platform, you haven't go to perform these ritualistic ceremonies. Because the end of ritualistic ceremony, you have come to the point. That is stated in the Śrīmad-Bhāgavatam. Dharmaḥ projjhita kaitavo 'tra (SB 1.1.2). Kaitava means cheating. Cheating type of dharma is rejected here. This karma-kāṇḍa, by performing some ritualistic ceremony you may go to a heavenly planet, but what benefit you will have? That one has to understand. You can enjoy there materialistic, highest type of materialistic civilization means eating, sleeping, mating. These things you can get, but you have to come back again. Kṣine punye martya-lokaṁ viśanti (BG 9.21). So what benefit there is? No benefit. Just like in British period, some Englishman was made viceroy of India. Then after five years they sent to London, again with his bag, marketing in the street. This has been seen practically. Lord such-and-such, he's traveling in a third-class compartment with a bag for marketing. But so long he was viceroy, oh, so much honor, so much prestige. So where is that prestige now? These ritualistic ceremonies are like that. For more years you become viceroy, and then again fall down. That is your Nixon. What is the position of Nixon now? He is ordinary man. That's all.