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• In Sankara’s explanation of one sutra, ananda-mayo ’bhyasat, he has interpreted the affix mayat with such word jugglery that this very explanation proves that he had little knowledge of the Vedanta-sutra but simply wanted to support his impersonalism  + (12:54:21, 7 April 2021)
• When a Vaisnava sees that another Vaisnava is a recipient of the Lord’s mercy, he becomes very happy. Vaisnavas are not envious  + (12:55:40, 7 April 2021)
• Sankaracarya wanted to support his impersonalism through the aphorisms of the Vedanta philosophy. Actually, however, he failed to do so because he could not put forward strong arguments  + (12:58:21, 7 April 2021)
• If a Vaisnava, by the mercy of the Lord, is empowered by Him to distribute the Lord’s holy name all over the world, other Vaisnavas become very joyful - that is, if they are truly Vaisnavas  + (13:01:20, 7 April 2021)
• The words mahaprabhura mukhe - from the mouth of Sri Caitanya Mahaprabhu - are significant because Sri Caitanya Mahaprabhu first heard the story of Madhavendra Puri from His spiritual master, Sripada Isvara Puri - See Madhya-lila, Chapter Four, verse 18  + (13:01:23, 7 April 2021)
• Sankaracarya interpreted various Sanskrit words in such a way that he implied, according to Jiva Gosvami, that Vyasadeva had very little knowledge of higher logic  + (13:04:21, 7 April 2021)
• One who is envious of the success of a Vaisnava is certainly not a Vaisnava himself but is an ordinary, mundane man. Envy and jealousy are manifested by mundane people, not by Vaisnavas  + (13:06:32, 7 April 2021)
• Such unscrupulous deviation from the real meaning of the Vedanta-sutra has created a class of men who by word jugglery try to derive various indirect meanings from the Vedic literatures, especially the Bhagavad-gita  + (13:06:38, 7 April 2021)
• After staying at Sri Advaita’s house in Santipura for some time, the Lord narrated the story of Madhavendra Puri to Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita and Mukunda dasa  + (13:08:26, 7 April 2021)
• Why should a Vaisnava be envious of another Vaisnava who is successful in spreading the holy name of the Lord  + (13:11:57, 7 April 2021)
• When they (Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita & Mukunda dasa) went to Remuna, to the temple of Gopinatha, He (Caitanya) described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha’s stealing condensed milk  + (13:30:14, 7 April 2021)
• For these activities (of Saksi-gopala in CC Madhya 16.36) refer to Madhya-lila, Chapter Five, verses 8-138  + (13:40:49, 7 April 2021)
• In reference to Balagandi, see Madhya-lila 13.193  + (13:51:21, 7 April 2021)
• The Caitanya-bhagavata (Antya-khanda, Chapter Nine) gives the following description. One day Srila Advaita Acarya, having extended an invitation to Caitanya Mahaprabhu, thought that if the Lord came alone He would feed Him to His great satisfaction  + (14:05:23, 7 April 2021)
• It so happened that when the other sannyasis were going to Advaita Acarya’s to take lunch, there was a big rainstorm, & they could not reach His house. Thus, according to Advaita Acarya’s desires, Caitanya Mahaprabhu came alone & accepted the prasadam  + (14:13:23, 7 April 2021)
• The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment  + (14:22:26, 7 April 2021)
• They (the Mayavadis) lead one to assume that since Lord Krsna could not personally sense the meaning of what He was speaking and Vyasadeva did not know the meaning of what he was writing  + (14:24:52, 7 April 2021)
• In presenting Bhagavad-gita As It Is, we have not changed the meaning of the original words  + (14:36:25, 7 April 2021)
• An actual Vaisnava is very pleased to accept another Vaisnava who is bestowing the Lord’s mercy  + (14:42:22, 7 April 2021)
• Srila Vyasadeva explains the Vedanta-sutra, in SB 1.1.1: I meditate upon Him (Lord Krsna), the transcendent reality, who is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell, and by whom they are destroyed  + (14:48:05, 7 April 2021)
• Vyasadeva explains: I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully independent - SB 1.1.1  + (14:51:24, 7 April 2021)
• One should neglect an envious person. A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaisnavas, show mercy to the innocent and reject or neglect those who are envious or jealous  + (14:51:40, 7 April 2021)
• The Supreme Personality of Godhead knows very well how to do everything perfectly. He is abhijna, always fully conscious  + (14:55:40, 7 April 2021)
• The Lord says in the Bhagavad-gita (BG 7.26) that He knows everything, past, present and future, but that no one but a devotee knows Him as He is  + (14:57:53, 7 April 2021)
• The Absolute Truth, the Personality of Godhead, is at least partially understood by devotees of the Lord, but the Mayavadi philosophers, who unnecessarily speculate to understand the Absolute Truth, simply waste their time  + (15:00:58, 7 April 2021)

• Instead of wasting one’s time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are  + (15:08:23, 7 April 2021)

• When Narottama dasa Thakura says chadiya vaisnava seva nistara peyeche keba, he is indicating an actual Vaisnava, not an envious or jealous person in the dress of a Vaisnava  + (15:13:32, 7 April 2021)
• In the Bhagavad-gita (BG 8.13) the glories of omkara are described as follows: omkara, or pranava, is a direct representation of the Supreme Personality of Godhead. Therefore if at the time of death one simply remembers omkara, he remembers the SPG  + (15:13:48, 7 April 2021)
• If at the time of death one simply remembers omkara, he remembers the Supreme Personality of Godhead and is therefore immediately transferred to the spiritual world  + (15:15:22, 7 April 2021)
• Omkara is the basic principle of all Vedic mantras, for it is a representation of Lord Krsna, understanding of whom is the ultimate goal of the Vedas  + (15:20:05, 7 April 2021)
• Mayavadi philosophers cannot understand these simple facts (that understanding Krsna is the ultimate goal of the Vedas) explained in the Bhagavad-gita, and yet they are very proud of being Vedantis  + (15:22:15, 7 April 2021)
• This (CC Madhya 1.220) behavior is indicative of real Vaisnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers  + (15:25:53, 7 April 2021)
• Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaisnavas, and Srila Bhaktivinoda Thakura has described them as disciples of Kali. He says, kali-cela  + (15:37:54, 7 April 2021)
• Sometimes we refer to the Vedanti philosophers as Vidantis, those who have no teeth. The statements of the Sankara philosophy, which are the teeth of the Mayavadi philosopher, are always broken by the strong arguments of Vaisnava philosophers  + (15:46:02, 7 April 2021)
• Ramanujacarya and Madhvacarya break the teeth of the Mayavadi philosophers, who can therefore be called Vidantis, toothless  + (15:52:21, 7 April 2021)
• The transcendental vibration omkara is explained in the Bhagavad-gita, Chapter Eight, verse thirteen  + (15:54:39, 7 April 2021)
• After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead & quits his body, he will certainly reach the spiritual planets  + (15:59:36, 7 April 2021)
• If one actually understands that omkara is the sound representation of the Supreme Personality of Godhead, whether he chants omkara or the Hare Krsna mantra, the result is certainly the same  + (16:05:48, 7 April 2021)
• The transcendental vibration of omkara is explained in BG 9.17: I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable om. I am also the Rg, the Sama and the Yajur Vedas  + (16:14:54, 7 April 2021)
• From the beginning of creation, the three syllables om tat sat have been used to indicate the Supreme Absolute Truth (Brahman). They were uttered by brahmanas while chanting Vedic hymns and during sacrifices for the satisfaction of the Supreme  + (16:19:59, 7 April 2021)
• Throughout all the Vedic literatures the glories of omkara are specifically mentioned  + (16:25:02, 7 April 2021)
• Jiva Gosvami says that in the Vedic literature omkara is considered to be the sound vibration of the holy name of the Supreme Personality of Godhead. Only this vibration of transcendental sound can deliver a conditioned soul from the clutches of maya  + (16:27:46, 7 April 2021)
• Omkara is also called the deliverer (tara). SB begins with the omkara vibration: om namo bhagavate vasudevaya. Therefore omkara has been described by the great commentator Sridhara Svami as tarankura, the seed of deliverance from the material world  + (16:35:20, 7 April 2021)
• Since the Supreme Godhead is absolute, His holy name and His sound vibration omkara are as good as He Himself  + (16:39:09, 7 April 2021)
• Caitanya Mahaprabhu says that the holy name, or omkara, the transcendental representation of the Supreme Personality of Godhead, has all the potencies of the Personality of Godhead  + (16:41:38, 7 April 2021)
• Anyone who chants omkara and the holy name of the Lord, Hare Krsna, immediately meets the Supreme Lord directly in His sound form  + (16:49:33, 7 April 2021)
• In the Narada Pancaratra it is clearly said that the Supreme Personality of Godhead Narayana personally appears before the chanter who engages in chanting the astaksara, or eight-syllable mantra, om namo narayanaya  + (16:52:18, 7 April 2021)
• In the Mandukya Upanisad declares that whatever one sees in the spiritual world is all an expansion of the spiritual potency of omkara  + (16:54:24, 7 April 2021)
• On the basis of all the Upanisads, Srila Jiva Gosvami says that omkara is the Supreme Absolute Truth and is accepted as such by all the acaryas and authorities  + (16:58:14, 7 April 2021)
• Omkara is the origin, middle and end of everything, and any living entity who thus understands omkara attains the perfection of spiritual identity in omkara  + (17:05:49, 7 April 2021)
• Omkara, being situated in everyone's heart, is isvara, the Supreme Personality of Godhead, as confirmed in the Bhagavad-gita (18.61): isvarah sarva-bhutanam hrd-dese ’rjuna tisthati  + (17:08:00, 7 April 2021)