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• A direct incarnation of the Supreme Personality of Godhead is called amsa or svamsa, whereas an incarnation from amsa is called kala. Among the kalas there are the vibhinnamsa-jivas, or living entities. These are counted among the jiva-tattvas  +
• A living being is sufficiently potent to possess knowledge from the Lord in the proportion of fifty sixty-fourths, or seventy-eight percent of the full knowledge acquirable  +
• Absolute Personality of Godhead  +
• After offering prayers to the Lord's personal expansions known as the svamsa and saktyavesa-avataras, one should pray to the weapons of Lord Narayana, such as the Sudarsana, gada, sankha, khadga and bow  +
• All visnu-tattvas are svamsa, direct parts and parcels of the Supreme Personality of Godhead, Krsna  +
• Although He (the Supreme Personality of Godhead) is one without a second, He expands Himself by svamsa, His personal expansion, and sometimes by vibhinnamsa, or His separated expansion  +
• Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body  +
• Appreciating Matali's service, Jambhasura, the best of the demons, smiled. Nonetheless, he struck Matali in the battle with a trident of blazing fire  +
• Arani  +
• As a small piece of grass falls in a river and is tossed about with different types of wood and tree branches, the living entity floats in the ocean of material existence and is dashed and tossed amidst material conditions  +
• As described in Srimad-Bhagavatam, there are many manifestations of Visnu and many manifestations of living entities. Visnu manifestations are called svamsa, partial manifestations, and the living entities are called vibhinnamsa  +
• As mentioned in the Varaha Purana, He expands Himself in visnu-tattva (the svamsa expansion) and in His marginal potency (the vibhinnamsa, or the living entity)  +
• Baladeva is an expansion of Krsna, from Baladeva the next expansion is Sankarsana; thus Sankarsana is kala, but Baladeva is svamsa. There is no difference among Them. This is very nicely explained in the Brahma-samhita - 5.46  +
• Desirable (BG and SB)  +
• Follow the acaryas  +
• Gandhi (Conversations 1975)  +
• Grown up (Conversations)  +
• Growth (Books)  +
• Growth (Conversations)  +
• Growth (Lectures)  +
• Growth (Letters)  +
• Gymnastic (Books)  +
• Gymnastic (Conversations)  +
• Gymnastic (Lectures)  +
• Gymnastic (Letters)  +
• Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone  +
• He (Jayadratha) tried to take her (Draupadi) away forcibly on his chariot, and at first Draupadi gave him a good dashing, and he fell like a cut-root tree. But he was not discouraged, and he was able to force Draupadi to sit on the chariot  +
• He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra. Then Ravana struck Lord Ramacandra with sharp arrows  +
• Herein the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita  +
• I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire  +
• In any case (Lectures)  +
• In any case (Letters)  +
• In the Varaha Purana it is nicely explained that some of the parts are svamsa and some are vibhinnamsa. Vibhinnamsa parts are called jivas, and svamsa parts are in the Visnu category  +
• In the material world these attributes (up to seventy-eight percent of the Lord's attributes) are covered by the material energy, as the sun is covered by a cloud  +
• Kamsa appeared with great force in the maternity room, and in spite of Devaki's pleas that the child be saved, the demon forcibly snatched the child from Devaki's hands and dashed the child against a rock  +
• Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself  +
• Krsna is the original Supreme Personality of Godhead, and all Visnu expansions are His plenary portions or portions of His plenary portions (known as svamsa and kala). The svamsa, or direct expansion, is also called amsa  +
• Learned scholars in transcendental subjects have carefully analyzed the summum bonum Krsna to have sixty-four principal attributes. All the expansions or categories of the Lord possess only some percentages of these attributes  +
• Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground  +
• Matali, Indra's chariot driver, brought Indra's chariot, which was drawn by one thousand horses. Indra then left his elephant and got onto the chariot  +
• Material power  +
• Paka, another demon, attacked both the chariot (of Indra), with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield  +
• Regarding your question about the inhabitants of Vrajabhumi or Vrindaban...  +
• Some of the vibhinnamsa forms (of the Supreme Personality of Godhead) are spiritual, and some are a combination of matter and spirit  +
• Sri Krsna is the possessor of the attributes cent percent. And His personal expansions such as svayam-prakasa, tad-ekatma up to the categories of the avataras who are all visnu-tattva, possess up to ninety-three percent of these transcendental attributes  +
• Svamsa refers to a direct expansion, and kala denotes an expansion from the expansion of the original Lord  +
• The Lord expands Himself by innumerable parts and parcels as svamsa and vibhinnamsa. Paramatma is the svamsa part of the Lord, whereas the vibhinnamsa parts are the living beings  +
• The Lord expands Himself through the living beings (nityo nityanam cetanas cetananam (KU 2.2.13)). His personal visnu-tattva forms, which are all spiritual, are called svamsa, and the living entities who are differentiated parts are called vibhinnamsa  +
• The Supreme Lord is one - Krsna, the visnu-tattva. Krsna expands Himself into visnu-tattva personal expansions (svamsa), who control everything  +
• The Supreme Personality of Godhead expands Himself by svamsa (His personal expansions) and vibhinnamsa (His expansions as the living entities)  +