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• Offending or blaspheming a Vaisnava has been described as the greatest offense, and it has been compared to a mad elephant. When a mad elephant enters a garden, it ruins all the creepers, flowers and trees  + (14:39:28, 24 May 2021)
• Beginning with the grandsire, Bhisma, down to the grandsons like Abhimanyu and others - including kings from many states of the world - all were present there (on the battlefield of Kuruksetra), and all were doomed. BG 1972 purports  + (14:40:36, 24 May 2021)
• Lord Krsna is worshiped by regulative devotional service, but the highest perfection of devotional service is spontaneous love of Godhead  + (14:44:19, 24 May 2021)
• If a devotee properly executing his devotional service becomes an offender at the lotus feet of his spiritual master or another Vaisnava, his devotional service is spoiled  + (14:44:21, 24 May 2021)
• The whole catastrophe was due to King Dhrtarastra, because he encouraged the policy followed by his sons. BG 1972 purports  + (14:49:11, 24 May 2021)
• While Haridasa Thakura was staying under the care of Advaita Acarya, he was afraid of the behavior of the society in Santipura, Navadvipa, which was full of exceedingly aristocratic brahmanas, ksatriyas and vaisyas  + (14:50:23, 24 May 2021)
• Vide Madhya-lila, Chapter Nineteen, text 192  + (14:55:54, 24 May 2021)
• Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society  + (14:58:34, 24 May 2021)
• When Bhisma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the part of the Pandavas. BG 1972 purports  + (15:02:08, 24 May 2021)
• Persons born in brahmana families think that because they execute the ritualistic ceremonies recommended in the Vedas and follow the principles of smrti, they alone can become spiritual masters of society  + (15:04:52, 24 May 2021)
• This verse (CC Antya 7.27) is from Srimad-Bhagavatam - SB 10.9.21  + (15:06:25, 24 May 2021)
• In this particular verse (BG 1.19) it is mentioned that the hearts of the sons of Dhrtarastra were shattered by the sounds vibrated by the Pandavas' party. This is due to the Pandavas and their confidence in Lord Krsna. BG 1972 purports  + (15:08:53, 24 May 2021)
• Highly exalted brahmanas think that unless one is born in a brahmana family, one cannot become a spiritual master and teach the Absolute Truth  + (15:10:05, 24 May 2021)
• Caitanya Mahaprabhu proved that a person like Ramananda Raya, although born in a sudra family and situated in the grhastha-asrama, can become the spiritual master of such exalted personalities as Himself and Pradyumna Misra  + (15:12:41, 24 May 2021)
• This is the principle of the Vaisnava cult, as evinced in the teachings of Sri Caitanya Mahaprabhu  + (15:15:58, 24 May 2021)
• Laksmi, the goddess of fortune, has complete knowledge of Krsna’s opulences, but she could not achieve the association of Krsna by dint of such knowledge. The devotees in Vrndavana, however, actually enjoy the association of Krsna  + (15:19:58, 24 May 2021)
• Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis and declare themselves jagad-gurus. Sri Caitanya Mahaprabhu did not like this  + (15:24:32, 24 May 2021)
• One who takes shelter of the Supreme Lord has nothing to fear, even in the midst of the greatest calamity. BG 1972 purports  + (15:27:56, 24 May 2021)
• Any person who knows the science of Krsna and who is fully qualified in spiritual life can become jagad-guru. Thus Caitanya personally took lessons from Sri Ramananda Raya and also sent Pradyumna Misra, an exalted brahmana, to take lessons from him  + (15:28:24, 24 May 2021)
• The present Krsna consciousness movement is nondifferent from the pastimes performed by Sri Caitanya Mahaprabhu when He was personally present, for the same principles are being followed and the same actions performed without fail  + (15:35:04, 24 May 2021)
• The battle (of Kuruksetra) was just about to begin. It is understood from the above statement (BG 1.20) that the sons of Dhrtarastra were more or less disheartened by the unexpected arrangement of military force by the Pandavas. BG 1972 purports  + (15:46:24, 24 May 2021)
• A mellow temporarily appearing transcendental but contradicting mellows previously stated and lacking some of a mellow’s necessities is called rasabhasa, an overlapping mellow, by advanced devotees who know how to taste transcendental mellows  + (15:47:11, 24 May 2021)
• Such mellows (rasabhasa, an overlapping mellow) are called uparasa (submellows), anurasa (imitation transcendental mellows) and aparasa - opposing transcendental mellows  + (15:49:20, 24 May 2021)
• The Pandavas were guided by the direct instructions of Lord Krsna on the battlefield (of Kuruksetra). BG 1972 purports  + (15:51:40, 24 May 2021)
• The emblem of Hanuman on the flag of Arjuna is another sign of victory because Hanuman cooperated with Lord Rama in the battle between Rama and Ravana, and Lord Rama emerged victorious. BG 1972 purports  + (15:53:37, 24 May 2021)

• Both Rama and Hanuman were present on the chariot of Arjuna to help him. BG 1972 purports  + (16:03:49, 24 May 2021)

• The overlapping of transcendental mellows is described as being first grade, second grade or third grade  + (16:39:39, 24 May 2021)
• When the twelve mellows - such as neutrality, servitorship and friendship - are characterized by adverse sthayi-bhava, vibhava and anubhava ecstasies, they are known as uparasa, submellows  + (16:42:33, 24 May 2021)
• Above all, the Lord of the senses, Lord Krsna, was personally present (on the battlefield of Kuruksetra) to give him (Arjuna) direction. BG 1972 purports  + (16:48:34, 24 May 2021)
• Experts in distinguishing one mellow from another sometimes accept some overlapping transcendental mellows (rasabhasa) as rasas due to their being pleasurable and tasteful  + (16:50:10, 24 May 2021)
• When two opposing transcendental mellows overlap, they produce rasabhasa, or an overlapping of transcendental mellows  + (16:51:40, 24 May 2021)
• Yadva-tadva kavi refers to anyone who writes poetry without knowledge of how to do so  + (16:57:36, 24 May 2021)
• Writing poetry, especially poetry concerning the Vaisnava conclusion, is very difficult  + (16:59:25, 24 May 2021)
• If one writes poetry without proper knowledge, there is every possibility that the mellows will overlap. When this occurs, no learned or advanced Vaisnava will like to hear it  + (17:02:56, 24 May 2021)
• As charioteer, He (Krsna) had to carry out the orders of Arjuna, and since He did not hesitate to do so, He is addressed as infallible (in BG 1.21-22). BG 1972 purports  + (17:17:21, 24 May 2021)
• As master, everyone is under His (Krsna's) orders, & no one is above Him to order Him. But when he finds that a pure devotee is ordering Him, He obtains transcendental pleasure, although He is the infallible master of all circumstances. BG 1972 purports  + (17:41:07, 24 May 2021)
• He (Arjuna) was very anxious to see who the leading persons present on the battlefield (of Kuruksetra) were. BG 1972 purports  + (17:50:27, 24 May 2021)
• Although there was no question of a peacemaking endeavor on the battlefield (of Kuruksetra), he (Arjuna) wanted to see them again (the leading persons), and to see how much they were bent upon demanding an unwanted war. BG 1972 purports  + (17:55:42, 24 May 2021)
• All persons who had joined the side of Duryodhana must have been birds of the same feather (he wanted to usurp the kingdom of the Pandavas by evil plans). BG 1972 purports  + (17:59:48, 24 May 2021)
• Arjuna wanted to see them (all persons who had joined the side of Duryodhana) in the battlefield (of Kuruksetra) before the fight was begun, just to learn who they were, but he had no intention of proposing peace negotiations with them. BG 1972 purports  + (18:04:36, 24 May 2021)
• It was a fact that he (Arjuna) wanted to see them (those who joined the side of Duryodhana) to make an estimate of the strength which he had to face, although he was quite confident of victory because Krsna was sitting by his side. BG 1972 purports  + (18:07:24, 24 May 2021)
• Arjuna is referred to as Gudakesa (in BG 1.24). Gudaka means sleep, and one who conquers sleep is called gudakesa. Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with Krsna. BG 1972 purports  + (18:10:07, 24 May 2021)
• As a great devotee of Krsna, he (Arjuna) could not forget Krsna even for a moment, because that is the nature of a devotee. BG 1972 purports  + (18:13:42, 24 May 2021)
• This (CC Antya 7.29) is a verse from Srimad-Bhagavatam - SB 10.47.60  + (00:21:03, 25 May 2021)
• Suddha-bhava, pure Krsna consciousness, is not dependent on an understanding of the Lord’s opulences. Even without such opulences, the devotee in suddha-bhava is inclined to love Krsna as a friend or son  + (00:25:33, 25 May 2021)
• This verse (CC Antya 7.32) is from Srimad-Bhagavatam - SB 10.12.11  + (00:28:08, 25 May 2021)
• This verse (CC Antya 7.33) is from Srimad-Bhagavatam - SB 10.8.45  + (00:30:33, 25 May 2021)
• This verse (CC Antya 7.34) is from Srimad-Bhagavatam - SB 10.8.46  + (00:37:29, 25 May 2021)
• This verse (CC Antya 7.40) is spoken by the gopis in Srimad-Bhagavatam - SB 10.31.19  + (00:46:24, 25 May 2021)
• This verse (CC Antya 7.42) is from Srimad-Bhagavatam - SB 10.31.16  + (00:48:52, 25 May 2021)
• This (CC Antya 7.44) is a quotation from Srimad-Bhagavatam - SB 10.32.22  + (00:51:30, 25 May 2021)