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• A living entity cannot remain steady in one or the other because changes are going on. That is the nature of the material world  +
• A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life  +
• After every dissolution of the material cosmos, all the living entities take shelter in the body of Karanodakasayi Visnu, and when creation takes place again, they come forth from His body in their various species to resume their activities  +
• After saying this, the sun-god discharged his semen into the womb of Prtha and then returned to the celestial kingdom. Immediately thereafter, from Kunti a child was born, who was like a second sun-god  +
• All the scriptures recommend that it is by pleasing the spiritual master and serving him directly that one can attain the highest perfectional stage of devotional service  +
• Although the last child was a daughter, Kamsa could not kill her, and she has entered into the celestial planets  +
• As the parijata tree came down to the earthly planet, the fragrance of its flowers also came down, and the celestial drones migrated to this earth in search of their fragrance and honey  +
• As we increase our life membership number, we must submit our audited accounts and that will convince the public of our stability  +
• Because of the living energy (jiva-bhuta), these separated energies combine to make the cosmic manifestation visible, but in fact, before the creation of the cosmos, the total energy is already present - SB 10.3.15-17  +
• Being engaged in their celestial pastimes, the queens forgot themselves, and their loosened hair appeared like beautiful waves of a river  +
• Being very pleased, the celestial dancing girls (Apsaras) danced in jubilation, the best of the Gandharvas sang songs, and the great sages, demigods, Manus, Pitas and fire - gods offered prayers to satisfy the Lord  +
• Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse (of BG 13.27). Whatever is created is but a combination of the living entity and material nature. BG 1972 purports  +
• By hearing Srimad-Bhagavatam in the matter of the Lord's glorious activities both in the material world and in the transcendental world, men can derive equal benefit  +
• Completely satisfied, having given up all the weapons of a ksatriya, he is always worshiped, adored and offered prayers for his exalted character and activities by such celestial beings as the Siddhas, Caranas and Gandharvas  +
• Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts  +
• For the neophytes the routine of devotional service may be very painful, but at least they have the hope that they will ultimately be able to avoid all kinds of distresses and achieve the highest perfectional stage of happiness  +
• Having been cursed by Mitra and Varuna, the celestial woman Urvasi had acquired the habits of a human being. Therefore, upon seeing Pururava, the best of males, whose beauty resembled that of Cupid, she controlled herself and then approached him  +
• How wonderful it is that I have never seen such a beautiful form! Although it is My own form, still, like Radharani, I am trying to embrace this form and enjoy celestial bliss  +
• I create this cosmos by such penance, I maintain it by the same energy, and I withdraw it all by the same energy. Therefore the potential power is penance only  +
• I expect every one of my students to come to your standard and remain steadfast in pushing on this movement of Krishna Consciousness  +
• In His village of Vrndavana He enjoyed Himself with His mother, brother and friends, and when He played the role of a naughty butter thief, all His associates enjoyed celestial bliss by His stealing  +
• In the transcendental world there is unlimited competition between the Lord and the servitor. The Lord wants to fulfill His desires unlimitedly, and the devotee also serves Him to fulfill His unlimited desires  +
• In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness  +
• In your country there are so many confused young men and girls known as the hippies and if you work very steadfastly I am sure a tremendous advancement can be done in our missionary activities  +
• Just see how, after hearing the transcendental sound of Krsna's flute, Indra, the King of heaven, is crying in his heavenly kingdom! And from his teardrops falling on the ground, Vrndavana appears to have become a celestial residence for the demigods  +
• Kaca, the son of the learned celestial priest Brhaspati, had been a student of Sukracarya, from whom he had learned the art of reviving a man who has died untimely. This art, called mrta-sanjivani, was especially used during wartime  +
• Krsna was asked by King Yudhisthira to help in constructing a suitable house to be planned by the great architect Visvakarma, the celestial engineer in the heavenly kingdom  +
• Less intelligent men who want to see God immediately without necessary qualification are shown first the gigantic material cosmos as the form of the Lord, although the Lord is within and without  +
• Lord Ananta, whose body is completely spiritual, resides at the root of the planet Patala. He always lives in the core of Lord Siva's heart, and He helps him destroy the universe. Ananta instructs Lord Siva how to destroy the cosmos  +
• Lord Caitanya also teaches that the highest mode of worship in the highest perfectional stage is the method practiced by the damsels of Vraja - CC Preface  +
• Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself  +
• Material nature is ever existing in its subtle form as the energy of the Lord, but it sometimes manifests this nonexistent or temporarily existent nature, the cosmos  +
• O Brahma, please know that the universal elements enter into the cosmos and at the same time do not enter into the cosmos; similarly, I Myself also exist within everything created, and at the same time I am outside of everything  +
• O sinless mother Devaki, after the expiry of twelve thousand celestial years, in which you constantly contemplated Me (Krsna) within the core of your heart with great faith, devotion and austerity, I was very much satisfied with you - SB 10.3.37-38  +
• Once when Renuka, the wife of Jamadagni, went to the bank of the Ganges to get water, she saw the King of the Gandharvas, decorated with a garland of lotuses and sporting in the Ganges with celestial women (Apsaras)  +
• She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing  +
• Sri Sukadeva Gosvami said: Formerly, prior to the manifestation of the cosmos, Lord Brahma, by meditating on the virat-rupa, regained his lost consciousness by appeasing the Lord. Thus he was able to rebuild the creation as it was before  +
• Tears are flowing from My eyes like torrents of rain, and I am feeling all vacant in the world in Your absence. This is the perfectional stage of chanting  +
• The Gaura-ganoddesa-dipika (119) states that Sarvabhauma Bhattacarya was an incarnation of Brhaspati, the learned scholar from the celestial planets  +
• The Lord, as the Supersoul residing in everyone's heart and as the Supreme Personality of Godhead in the transcendental world far beyond the material creation, is the seer of all our activities  +
• The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only has this cosmic manifestation emanated, in Him it rests, and unto Him it enters after annihilation  +
• The Supreme Personality of Godhead, the controller of the material and spiritual energies, who is certainly the creator of the entire cosmos, creates the time factor to allow the material energy and the living entity to act within the limits of time  +
• The best of human beings, Pururava, began freely enjoying the company of Urvasi, who engaged in sexual activities with him in many celestial places, such as Caitraratha and Nandana-kanana, where the demigods enjoy  +
• The cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation  +
• The demigods came to Mathura from their celestial kingdom. This indicates that Mathura is still more important than the celestial kingdom of the upper planetary system  +
• The elements were created first, and therefore they entered into the bodily construction later, but in both circumstances they entered the cosmos and also did not enter  +
• The entire cosmos is created by Durga in cooperation with Lord Visnu in the form of kala, time  +
• The entire palace was decorated with flags and garlands and bedecked with valuable stones, shining with a celestial effulgence  +
• The highest perfectional stage of the conjugal relationship, enriched by many sentiments, gives the maximum relishable mellow to the devotee  +
• The process of devotional service - especially hearing and chanting - is so powerful that it can bring a person to the perfectional stage  +