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- A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? BG 1972 purports +
- A person who is overly affected materially may take advantage of this movement and become intimately associated with it. In this way the confused and frustrated inhabitants of this material world may find the highest happiness in association with devotees +
- A pure devotee is not envious, hateful, or lazy in the discharge of devotional service. Confident of his advancement, he continually performs his prescribed devotional duties. This is called tat-tat-karma-pravartana +
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness +
- According to the Vedic regulative principles, one has to be celibate before entering a holy place of pilgrimage +
- According to your abilities and the occupations in which you are situated, you should engage your service at the lotus feet of the Supreme Personality of Godhead with full confidence and without reservation +
- Advaita Acarya had confidence in the sastric evidence and did not care about social customs. The Krsna consciousness movement, therefore, is a cultural movement that does not care about local social conventions +
- After mother Sita entered the earth, Lord Ramacandra observed complete celibacy and performed an uninterrupted Agnihotra-yajna for thirteen thousand years +
- Ahimsa, nonviolence, means that one should not do anything which will put others into misery or confusion. BG 1972 purports +
- Ajamila followed the rules and regulations of celibacy as a perfect brahmacari and was very softhearted, truthful, clean and pure +
- Anticipation (Conversations) +
- Anticipation (Lectures) +
- Anticipation (Letters) +
- As soon as one deviates from the injunctions of the sastra, the purpose of household life is immediately lost in confusion +
- Be cheerful and chant Hare Krishna without any lamentation. As I have told you several times that my Guru maharaj used to say that this world is not a fit place for gentleman +
- Bhakti-rasa is a mellow different from the ordinary rasa enjoyed by mundane workers. Mundane workers labor very hard day and night in order to relish a certain kind of rasa which is understood as sense gratification +
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive +
- Blemish +
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her +
- But I do not wish to die. Why shall I be cheerful? You rascal, you say, "Become cheerful." (laughter) "Cheerfully, you become hanged +
- Campaign +
- Celibacy does not necessitate that one be absolutely free from sex life; satisfaction with one's wife is permitted also under the vow of celibacy. The best policy is to avoid sex life altogether. That is preferable +
- Command (BG and SB) +
- Command (CC and Other Books) +
- Command (Conversations) +
- Command (Lectures) +
- Command (Letters) +
- Commander (BG and SB) +
- Commander (CC and Other Books) +
- Commander (Conversations) +
- Commander (Lectures) +
- Commander (Letters) +
- Danda means "a long rod," and vat means "like." Before a superior, one has to fall down on the ground just like a stick, and this sort of offering of respect is called dandavat +
- Danger (BG) +
- Danger (Conversations 1967 - 1975) +
- Danger (Conversations 1976 - 1977) +
- Danger (Lectures, (Other) +
- Danger (Lectures, BG) +
- Danger (Lectures, SB) +
- Danger (Letters) +
- Danger (SB cantos 1 - 6) +
- Danger (SB cantos 7 - 12) +
- Dangerous (BG and SB) +
- Dangerous (CC and Other Books) +
- Dangerous (Conversations 1969 - 1975) +
- Dangerous (Conversations 1976 - 1977) +
- Dangerous (Lectures, BG) +
- Dangerous (Lectures, Other) +
- Dangerous (Lectures, SB) +
- Dangerous (Letters) +