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Significant (in SB 10.5.1-2) are the words karayam asa vidhivat. Being overwhelmed with jubilation over the birth of his son, Nanda Maharaja did not see whether the cord was cut or not. Thus he performed the ceremony very gorgeously + (ManiGopal)
Because of fear of Kamsa, Vasudeva could not observe the festival for Krsna's birth, Nanda Maharaja, however, took full advantage of this opportunity + (ManiGopal)
The Supreme Personality of Godhead has instructed in Bhagavad-gita (BG 18.44), krsi-go-raksya-vanijyam vaisya-karma-svabhavajam - Farming, cow protection and trade are the qualities of work for the vaisyas + (ManiGopal)
Nanda Maharaja belonged to the vaisya community, the agriculturalist community + (ManiGopal)
How to protect the cows & how rich this community was are explained in these verses (SB 10.5.7). We can hardly imagine that cows, bulls & calves could be cared for so nicely & decorated so well with cloths & valuable golden ornaments. How happy they were + (ManiGopal)
As described elsewhere in the Bhagavatam, during Maharaja Yudhisthira's time the cows were so happy that they used to muddy the pasturing ground with milk + (ManiGopal)
This is Indian civilization. Yet in the same place, India, Bharata-varsa, how much people are suffering by giving up the Vedic way of life and not understanding the teachings of Bhagavad-gita + (ManiGopal)
When we consider the past condition of the agriculturalist in the village, we can see how opulent he was, simply because of agricultural produce and protection of cows + (ManiGopal)
At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day + (ManiGopal)
By the atrocious activities of ugra-karma, how we are killing the opportunity of human civilization + (ManiGopal)
The words tvaritam jagmuh indicate how happy the village women were to understand that mother Yasoda had given birth to a wonderful child known as Krsna + (ManiGopal)
The description of the gopis, who were going to the house of Maharaja Nanda to welcome Krsna, is especially significant + (ManiGopal)
This description (in SB 10.5.10) of the village women gives a clear example of the contrast between natural life and the artificial life of a condemned society, such as that of the Western countries + (ManiGopal)
The word balibhih (in SB 10.5.10) indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called bali + (ManiGopal)
In Western countries topless, bottomless beauty may be easily purchased in clubs and shops and for public advertisements + (ManiGopal)
All these gopis were going to offer Krsna their presentations because the gopis are eternal associates of the Lord. Now the gopis were more jubilant because of the news of Krsna's appearance in Vrndavana + (ManiGopal)
Krsna is always worshiped by the gopis wherever He goes. Therefore Krsna is so vividly described in Srimad-Bhagavatam. Sri Caitanya Mahaprabhu has also described Krsna in this way: ramya kacid upasana vrajavadhu-vargena ya kalpita + (ManiGopal)
The Lord says in Bhagavad-gita (BG 4.7) - Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself. + (ManiGopal)
Whenever Krsna comes, once in a day of Brahma, He comes to the house of Nanda Maharaja in Vrndavana. Krsna is the master of all creation (sarva-loka-mahesvaram (BG 5.29)) + (ManiGopal)
From this statement (in SB 10.5.14) we can understand that five thousand years ago not only was there enough milk, butter and curd to eat, drink and cook with, but when there was a festival it would be thrown about without restriction + (ManiGopal)
There was (five thousand years ago) no limit to how extensively milk, butter, curd and other such products were used in human society + (ManiGopal)
Although it has become fashionable to speak of daridra-narayana, the words visnor aradhanarthaya do not mean that all the people satisfied by Nanda Maharaja in this great ceremony were Visnus + (ManiGopal)
They (vrajavasis) were not daridra, nor were they Narayana. Rather, they were devotees of Narayana, and by their educational qualifications they would satisfy Narayana. Therefore, satisfying them was an indirect way of satisfying Lord Visnu + (ManiGopal)
Mad-bhakta-pujabhyadhika (SB 11.19.21). The Lord says, "Worshiping My devotees is better than worshiping Me directly + (ManiGopal)
The varnasrama system is entirely meant for visnu-aradhana, worship of Lord Visnu. Varnasramacaravata purusena parah puman/ visnur aradhyate - CC Madhya 8.58 - (Visnu Purana 3.8.9). The ultimate goal of life is to please Lord Visnu, the Supreme Lord + (ManiGopal)
The varnasrama system is entirely meant for visnu-aradhana, worship of Lord Visnu. Varnasramacaravata purusena parah puman/ visnur aradhyate - CC Madhya 8.58 (Visnu Purana 3.8.9) + (ManiGopal)
Ultimate goal of life is to please Lord Visnu, the Supreme Lord. The uncivilized man or materialistic person, however, does not know this aim of life. Na te viduh svartha-gatim hi visnum-SB 7.5.31. One's real self-interest lies in satisfying Lord Visnu + (ManiGopal)

Parallel lines + (Visnu Murti)
Back to Godhead. This is Krsna consciousness + (MadhuGopaldas)
Cannot see anything (Books) + (Labangalatika)
Perfect consciousness + (Sharmila)
Philosophy of life + (Matea)
Perverted sex life + (Matea)
Perfection in Krsna consciousness (Books) + (Visnu Murti)
Personification of love of God + (Siddha Rupa)
Perfection of human life + (Matea)
A devotee of the Lord naturally does not like to see anyone falling down from his real position + (Matea)
Persons in Krsna Consciousness (Books) + (Siddha Rupa)
Perfection of knowledge + (Visnu Murti)
Philosophy of Krsna consciousness + (Visnu Murti)
Keep yourself always in Krishna Consciousness with your family members, raise your children to that standard, and employ your energy for serving Krishna. Then, even though you are in family life, you are as good as sannyasi + (Matea)
Taking of sannyasa order is in one sense only a formality. I was preaching and writing for eight or nine years as Vanaprastha and then in 1959 I took sannyasa. So if after a few years as Vanaprastha your behavior is ideal sannyasa can be considered + (Matea)
Regarding the sannyasis convincing men within the temple that they should leave and go with them on their parties, that is not at all good. I have never approved of this action + (Matea)
This is the duty of a sannyasi, to travel amongst all of our centres for elevating the standard of devotional service + (Matea)
So far taking sannyasa is concerned, you are already more than Sannyasi because your life is dedicated to Krsna. Sannyas does not mean change of dress + (Matea)
Our students, either Brahmacari or Householder, are being trained up for constant engagement in Krsna Consciousness service without any personal interest. This is perfect order of Sannyas + (Matea)
And this kind of hypocrisy. They have taken sannyasa and mixing with woman. This is not to be allowed + (Visnu Murti)
First of all, we have to live very regulated life. Sannyasa life is that regulated life. And then we can enter into the real life. That is ideal + (Matea)
I do not know why our disciples are so anxious to take sannyasa, at least those who are outside. Everyone comes: "Give me sannyasa." What is the idea? + (Visnu Murti)
If wife is very strong, she will appreciate if you take sannyasa, but if there is question at all, that should be avoided + (Matea)

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