If at the time of death one can chant Hare Kṛṣṇa, then he is glorious. Nāsty atra saṁśayaḥ. Here is clearly said in the Bhagavad-gītā, nāsty atra. Anta-kāle: "At the time of. . ." I have several times said, the test will be examined at the time of death. They say in Bengal, bhajan koro pūjān koro murte jānle haya.(?) Your austerity, penances, chanting of the holy name, all these things. . . Just like there is examination. Before promotion to the higher class, one is examined in the school, and the. . ., if the marks are sufficient, then he is promoted. So our promotion will depend at the time of death, where we are going. Tathā dehāntara-prāptiḥ (BG 2.13). We are going to change our. . . Death means we are going to change our body. So this change of body will be decided at the time of death. It is already decided what kind of body we are going to get, but the final decision will be taken at the time of death. That is said by Kṛṣṇa. So how the test. . . You. . . Everyone can understand. If at the time of death one chants Hare Kṛṣṇa, then you know certainly that he has gone to Vaikuṇṭha. There is no doubt about it. Anta-kāle. And even there is aparādha, that is not taken into consideration, because at the time of death he has uttered. This is special consideration. Anta-kāle.
Here it is said, yad asau bhagavan-nāma mriyamāṇaḥ samagrahīt. Sama means samak, "perfectly." "Now he is quite fit for going back to home, back to Godhead. So you do not touch him. He is completely free." So if we are serious about our life, the method is very easy. The prescription is man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Where is the difficulty? We are now serious. Chant Hare Kṛṣṇa and hear Hare Kṛṣṇa. Then mind is fixed up. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). Our business is to fix up my mind on the lotus feet of Kṛṣṇa. So this Kṛṣṇa, Hare Kṛṣṇa chanting, will help us. As soon as we chant, we hear. It is not that simply by seeing Kṛṣṇa you become perfect. By hearing Kṛṣṇa also. This is also another sense. We gather knowledge from different senses. Suppose there is a good mango. So when you say, "Let me see how the mango is," but you are seeing. No, this seeing is imperfect. You take little portion of the mango and taste it; then you can understand. So experience is gathered from different senses. Why you are giving stress only on seeing? This is foolishness. Just like you can. . . Even if you do not taste—the mango seller may not allow you to taste—but you can smell. By smelling, you can understand whether the mango is good or bad. After all, you have to get experience.