The material life is just like fire. It has been compared with the forest fire. As the forest fire automatically takes place—nobody goes to set fire—similarly, in this material world, even if you try to live very peacefully and without quarreling with any other man, the place is such nuisance that you'll not be able to live in peace anywhere, anywhere within this universe. That is the process.
But one who is transcendentally situated, either by the yogic process or by the process of empiric knowledge or by bhakti-yoga, either of these processes . . . there may be a little difference at the ultimate end, but all these three processes, they are meant for transcendental life. So any process, if you make it perfect, then really you get peace. Peace. The only difference is that this yogic process as described in the Bhagavad-gītā, it is not possible to be executed in this age.
Therefore the next alternative is this hari-kīrtana, as Lord Caitanya recommends and devises. And you can practically see that kīrtana, this kīrtana, you can go on for hours together; you'll feel not tired. But if you are asked to sit down in the posture as recommended in the Bhagavad-gītā for executing yoga system, oh, hardly you can spare some minutes. You see.
So śāntiṁ nirvāṇa-paramām mat-saṁsthām adhigacchati. And after extinguishing this material life, then what is the next? Oh next is not void, is not impersonal void, as they say. Bhagavad-gītā does not say like that. Bhagavad-gītā says, mat-saṁsthām adhigacchati: "He enters into My establishment." Saṁsthām means establishment. Now, when you speak of establishment . . . suppose a big man, he has got establishment. So that means it is not void. Establishment means there are varieties of engagement. Unless it cannot be saṁsthām.