So when he was taught Bhagavad-gītā, he gave up that process of sense gratification. He agreed to fight to satisfy the sense of Kṛṣṇa. So he remained the same fighting man. He remained the same military man. But only difference was that in the beginning he wanted to satisfy his own senses, and at the end of studying Bhagavad-gītā, when he became a liberated soul, he engaged the same energy for the sense gratification of Kṛṣṇa.
So this is Kṛṣṇa consciousness. We haven't got to decry anything. Simply we have to change the consciousness. Everything we are now doing in the matter of sense gratification, we have to prepare ourself, we have to train ourself for the sense gratification of Kṛṣṇa. That is Kṛṣṇa consciousness. So that requires toleration.
Now we are practiced to satisfy our own senses since a very, very long time. In every life, either in this human form of life, in other . . . so many species of life, everyone is engaged for sense gratification. Now we have to change the process. Instead to satisfying my senses, we have to agree to satisfy the senses of Kṛṣṇa.
Unfortunately, we make the Supreme Lord senseless. "Oh, God is impersonal; He has no sense. He has no hand. He has no mouth. He has no leg." Then what it is? So we are creating imagination . . . imaginary God in that way. But here is God present: Kṛṣṇa. He's with hands and legs and face and speaking to Arjuna. So God is not senseless.