Kṛṣṇa is giving us all the facilities, but we are so fool that we cannot understand that Kṛṣṇa is so friendly. That is . . . it is said, na lakṣyase mūḍha-dṛśā (SB 1.8.19). They cannot see, because mūḍha-dṛśā. Mūḍha means rascal, and dṛśā, dṛśā means seeing. They have no power to see. A mūḍha cannot see. Rascals, they cannot see. They are very much proud, "Can you show me God?" But they do not think, "Whether I am qualified to see?" They are very much proud of these eyes. What is the value of this eye? Therefore Kṛṣṇa says: "Yes, you can see Me, but according to My direction. You see Me: raso 'ham apsu kaunteya (BG 7.8). You can see. It is very easy for you. You see Me in the water. While you taste, while you drink water, you see Me. I am the taste." So you are, everyone drinks water, and he gets some taste. Otherwise why he's drinking water? So that taste, if you remember that "Here is Kṛṣṇa," simply by tasting water, simply by drinking water, if you follow Kṛṣṇa's instruction, one day you'll be a devotee. Kṛṣṇa is so kind. Simply by drinking water. Simply we have to know how to see Kṛṣṇa.
Therefore Kuntīdevī says, na lakṣyase mūḍha-dṛśā. The mūḍha, the rascal, is so foolish . . . Kṛṣṇa says that, "You see Me in the taste of water," but these rascals: "Hah! This is humbug. This is humbug. How, in the taste, Kṛṣṇa is there? I want to see in my own eyes." But you haven't got that eyes. Just develop your eyes gradually. Just like one is suffering from some eye disease. So take some medicine, then gradually, your eyesight will be improved. Take the spectacle, some power, then more power, more power. So . . . but they'll not take the instruction of Kṛṣṇa, the instruction of spiritual master. So they want to remain mūḍha-dṛśā, rascal and fool. And still they want to see Kṛṣṇa. This is the difficulty. Na lakṣyase mūḍha-dṛśā. If you do not improve your eyes according to the direction of śāstra . . . sādhu-śāstra-guru, these three things, then how you'll see Kṛṣṇa? Kṛṣṇa is saying. That is śāstra. Śāstra means what is said by the Supreme Personality of Godhead. That is śāstra. And guru, guru says the same thing. And sādhu says the same thing.
Sādhu-guru test means they do not change the words of Kṛṣṇa. They do not say: "Now I have manufactured something. Kṛṣṇa says that, 'You can see Me in the taste of water.' I can say that you can see in this way, 'You see me and you will see Kṛṣṇa.' " Just the Māyāvādī says: "You think of me." In the Aurobindo Ashram, there they have no other business. The disciples are advised that "Whatever you like, you can do. You should always think of Aurobindo." Just like Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). I inquired from the inmates of the Aurobindo Ashram. So I . . . "What do you do?" "That we think of Aurobindo." They are . . . because Aurobindo thinks that he is Kṛṣṇa. As Kṛṣṇa says, man-manā bhava mad-bhaktaḥ, so they advise that, "You think of me." So the inmates, they think, and smoke bīḍī and cigarette. That's all. I have seen it. So these things are going on. Mūḍha-dṛśā. If we want to remain mūḍha-dṛśā, then it will be difficult for us to see Kṛṣṇa. We have dedicated our life to see Kṛṣṇa, to talk with Kṛṣṇa, to play with Kṛṣṇa, to have Kṛṣṇa as our son, to have Kṛṣṇa as our friend, to Kṛṣṇa as our lover. If this is our ambition, then we should not remain a mūḍha-dṛśā, foolishly.