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SB 03.25.44 etavan eva loke 'smin... cited

Expressions researched:
"etavan eva loke smin" |"mano mayy arpitam sthiram" |"pumsam nihsreyasodayah" |"tivrena bhakti-yogena"

Srimad-Bhagavatam

SB Canto 3

SB 3.25.44, Translation and Purport:

Therefore persons whose minds are fixed on the Lord engage in the intensive practice of devotional service. That is the only means for attainment of the final perfection of life.

Teachings of Lord Kapila, the Son of Devahūti, Verse 44

Here the words mano mayy arpitam, which mean "the mind being fixed on Me," are significant. One should fix his mind on the lotus feet of Kṛṣṇa or His incarnation. To be fixed steadily in that freedom is the way of liberation. Ambarīṣa Mahārāja is an example. He fixed his mind on the lotus feet of the Lord, he spoke only on the pastimes of the Lord, he smelled only the flowers and tulasī offered to the Lord, he walked only to the temple of the Lord, he engaged his hands in cleansing the temple, he engaged his tongue in tasting the foodstuff offered to the Lord, and he engaged his ears for hearing the great pastimes of the Lord. In that way all his senses were engaged. First of all, the mind should be engaged at the lotus feet of the Lord, very steadily and naturally. Because the mind is the master of the senses, when the mind is engaged, all the senses become engaged. That is bhakti-yoga. Yoga means controlling the senses. The senses cannot be controlled in the proper sense of the term; they are always agitated. This is true also with a child—how long can he be forced to sit down silently? It is not possible. Even Arjuna said, cañcalaṁ hi manaḥ kṛṣṇa: (BG 6.34) "The mind is always agitated." The best course is to fix the mind on the lotus feet of the Lord. Mano mayy arpitaṁ sthiram. If one seriously engages in Kṛṣṇa consciousness, that is the highest perfectional stage. All Kṛṣṇa conscious activities are on the highest perfectional level of human life.

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

Nitāi: "Therefore persons whose minds are fixed on the Lord engage in the intensive practice of devotional service. That is the only means for attainment of the final perfection of life."

Prabhupāda:

etāvān eva loke 'smin
puṁsāṁ niḥśreyasodayaḥ
tīvreṇa bhakti-yogena
mano mayy arpitaṁ sthiram
(SB 3.25.44)

This is the conclusion of bhakti-yoga. Kapiladeva has explained bhakti-yoga. In the last verse we have discussed jñāna-vairāgya-yuktena bhakti-yogena (SB 3.25.43). Bhakti-yoga is not the business of the foolish or ignorant. One who is advanced in jñāna-vairāgya, knowledge and renunciation... Another name of bhakti-yoga is renunciation. Vairāgya-vidyā. Bhakti-yoga means the education of renouncement. Sarvabhauma Bhaṭṭācārya, he explained bhakti-yoga, vairāgya-vidyā. Vairāgya-vidyā-nija-bhakti-yogam (CC Madhya 6.254). Yes. The bhakti-yoga begins when we accept Kṛṣṇa's instruction, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). We have to renounce all nonsense engagement. That is called sarva-dharmān. We have accepted everything as dharma, saṁsāra-dharma, gṛhastha-dharma, rāja-dharma, samājika-dharma. There are so many we have created. And we are still going on. Dharma means function, characteristic.

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

So these attachments, this false attachment, has to be given up. And that is possible when we engage ourself in the bhakti-yoga. Bhakti-yoga.

etāvān eva loke 'smin
puṁsāṁ niḥśreyasodayaḥ
tīvreṇa bhakti-yogena
mano mayy arpitaṁ sthiram
(SB 3.25.44)

Tīvreṇa means very seriously, not superficially. Tīvreṇa bhakti-yogena. Kṛṣṇa wants to see that "Whether he has finished his all material desires?" Then He is very much pleased. He says, sarva-dharmān paritya... Sarva-dharmān means we have created so many dharmas. That is not dharma; that is... Dharma, we generally become so-called religious for artha, for money. Dharma-artha. Artha, money, is required. Why? For sense gratification, kāma. And when we are dissatisfied, then we want mokṣa. Therefore, we are actually busy with four kinds of activities: Dharma-artha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90). And above these, when we go above these, then bhakti begins. That is the beginning of bhakti. That wanted.

Niḥśreyasa. Śreya. Śreya means ultimate good. There are two things: preya and śreya. Śreya means ultimate good. If you act in such a way that ultimately you actually become happy, that is called śreya. And if you want immediately some happiness—never mind what it will be in future—that is called preya. So less intelligent person or children, they want preya. They do not want śreya. A child is playing whole day. He likes it. That is preya. And if you want to send him to school to be educated, he doesn't like. That is śreya, ultimate good. So nobody is interested. Still, the śāstra gives us instruction that "You try for this śreya. Don't be captivated by the preya." Preya and śreya. And this śreya, the supreme śreya, is bhakti-yoga. Therefore it is said that etāvān eva loke 'smin puṁsāṁ niḥśreyasa udayaḥ. śreyasa and niḥśreyasa. Niḥśreyasa means ultimate. Niḥśreyasa udayaḥ. As soon as you take to Kṛṣṇa consciousness, then your ultimate good or ultimate perfection begins immediately.

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

But if you talk about Kṛṣṇa and hear about Kṛṣṇa, then your other services will include. It is all-pervading. Just like one is interested in the flower of the tree. If he wants... If he says that "I shall water the flower because I am interested with the flower," or "I shall water the fruit," but that will not help you. If you water on the fruit or on the flower because you are interested, the fruit also will dry and the flower also will dry. But if you water on the root of the tree, which carries the fruit and flower, your fruit and flower automatically will live. Similarly, if you render service to Kṛṣṇa, bhakti, then your so-called social service, country's service, family's service—everything will be performed perfect. You don't have to endeavor separately for social service or any other service. Therefore it is said, tīvreṇa bhakti-yogena, without any deviation. You don't think that "If I simply become devotee of Kṛṣṇa and worship in the temple, then what will happen to my country? What will happen to my family? What will happen to my so many other things?" That will be automatically served. If you serve here Kṛṣṇa, then you'll give the best service to your family, to your society.

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

So my point is: by serving the Supreme Lord, one gives the best service to the family, because if one becomes a Vaiṣṇava, pure Vaiṣṇava, the whole family, up to fourteen generations, they become liberated. Therefore tīvreṇa bhakti-yogena. We should not divert our attention for any other service. We should simply concentrate for rendering service to the Supreme Lord. This is the conclusion. Tīvreṇa bhakti-yogena mano mayy arpitam. Mayi, "unto Me, the Supreme Lord, Kṛṣṇa." This is Kṛṣṇa consciousness. Always thinking of Kṛṣṇa, mayi. That will help. Tīvreṇa bhakti-yogena. Always... That is also advised in Bhagavad-gītā: man-manā, mad-bh... Man-manā bhava mad-bhaktaḥ. Your mind should be engaged always in Kṛṣṇa. Kṛṣṇa or Rāma, which form ever you like-Viṣṇu form, or Lord Viṣṇu, Nārāyaṇa, Kapiladeva. There are innumerable forms of God. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). So Rāma, Nṛsiṁha, Varāha, Kṛṣṇa, Kapiladeva, Balarāma—there are so many forms. So any one of Them, whichever you like... Everyone is... Just like Hanumān. He liked Rāmacandra forms, and Arjuna liked Kṛṣṇa's form. But there is no difference between Rāma and Kṛṣṇa. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu (Bs. 5.39).

Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

Sometimes foolish people question us that "You are worshiping Kṛṣṇa. Why you do not worship Rāma?" Rāma and Kṛṣṇa, there is no difference. But anyone has got his liking. Just like Hanumān has liking to worship Lord Rāmacandra, and the gopīs had the liking to worship Kṛṣṇa. That does not make any difference. It is like... Ye yathā māṁ prapadyante (BG 4.11). Kṛṣṇa, the Lord, appears in different way. Sometimes the gopīs... The Kṛṣṇa went away from the gopīs, and the gopīs were searching out Kṛṣṇa. So in some place Kṛṣṇa was sitting in the Viṣṇu form. So the gopīs passed through that Deity, and they did not offer much respect. "Oh, He is Viṣṇu. All right, namaskāra." Because they wanted to see Kṛṣṇa. There is no difference between Kṛṣṇa and Viṣṇu, but every devotee has got some inclination, love Kṛṣṇa. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39). So therefore Kṛṣṇa is all-pervading in different mūrtis. Therefore in the Vaiṣṇava-sampradāya some of them, they worship Rādhā-Kṛṣṇa, and some of them worship Sītā-Rāma. And some of them worship Lakṣmī-Nārāyaṇa. Some of them worship Rukmiṇī-Kṛṣṇa. There are so many devotees. But all of them are the same, Vaiṣṇava. All of them are the... But not demigods. Viṣṇu. So chanting, bhakti-yoga means to chant Viṣṇu. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). And Viṣṇu has got so many forms. So either you chant Hare Rāma or you chant Hare Kṛṣṇa, it is the same. There is no difference. Sometimes they first of all place "Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare." And sometimes they place "Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa..." There is no difference. Sometimes they say, "No, it should be Hare Rāma first." Sometimes they..., "No, Hare Kṛṣṇa." But that is not very important, childish. Any, either you say Hare Rāma or Hare Kṛṣṇa, the same. So this is to be done. Tīvreṇa bhakti-yogena.

So bhakti-yoga begins with hearing, śravaṇam, śravaṇaṁ kīrtanam. And if you have heard from the right source and if you are convinced, then automatically you will try to perform kīrtana. Kīrtana means glorifying. If you have attained like... Or to preach. Anyone who has listened from right person, authority, about Bhagavad-gītā or Śrīmad-Bhāgavatam, about Kṛṣṇa or about Rāma, he would like to preach that. That is automatic, glorifying. That preaching is equal. That is called kīrtana. Kīrtana... Simply preaching, glorifying, or speaking about the Lord, that is also kīrtana. And performing kīrtana as we do here in the temple, with mṛdaṅga and karatāla, chanting, that is also kīrtana. Śukadeva Gosvāmī explained the Śrīmad-Bhāgavatam to Parīkṣit Mahārāja. So... And Parīkṣit Mahārāja simply listened to him carefully. This is śravaṇaṁ kīrtanam. The Parīkṣit Mahārāja is hearing, and Śukadeva Gosvāmī is performing kīrtana, describing all the glories of the Lord. That is kīrtana. So śrī-viṣṇoḥ śravaṇe parīkṣit, how one devotee became liberated by performing one item only. There are nine items of devotional service:

śravaṇaṁ kīrtanaṁ viṣṇoḥ
smaraṇaṁ pāda-sevanam
arcanaṁ vandanaṁ dāsyaṁ
sakhyam ātma-nivedanam
(SB 7.5.23)
Lecture on SB 3.25.44 -- Bombay, December 12, 1974:

That is wanted, because without being purified, nobody can understand, "What is God, what is my relationship with God, who is God, what does He do, what is His name...," nothing interest.(?) Dirty things within the heart, they cannot understand, dirty things, on account of sinful life. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). We are so much in this age engaged in sinful activities. The sinful activities are generally... The four pillars of sinful activities are illicit sex life, meat-eating, intoxication, and gambling. So this whole world is now full of all this business. There is regular gambling house, there is regulation intoxication centers, regular slaughterhouse, and regular prostitution. This is the whole world. Which are sinful life—illicit sex life, meat eating, intoxication, and gambling—that is prevalent all over the world. You will find organized by government. This is going on. And within this dangerous condition of the human society we have to push on Kṛṣṇa consciousness. How difficult it is! Just imagine. But still, it is going on. But so many obstacles. So many obstacles. But we do not care for these obstacles. We must push on. This is our determination. Therefore it is called tīvreṇa bhakti-yogena. Tīvreṇa. There may be so many obstacles, but you must push on your movement. Tīvreṇa bhakti-yogena. That is our duty.

Page Title:SB 03.25.44 etavan eva loke 'smin... cited
Compiler:SunitaS
Created:13 of Sep, 2011
Totals by Section:BG=0, SB=1, CC=0, OB=0, Lec=6, Con=0, Let=0
No. of Quotes:7