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SB 02.03.20 bile batorukrama-vikraman ye... cited

Expressions researched:
"bile batorukrama-vikraman ye" |"earholes like the holes of snakes" |"jihvasati dardurikeva suta" |"na copagayaty urugaya-gathah" |"na srnvatah karna-pute narasya"

Notes from the compiler: VedaBase query: "2.3.20" or "bile batorukrama-vikraman ye" or "earholes like the holes of snakes" or "jihvasati dardurikeva suta" or "na copagayaty urugaya-gathah" or "na srnvatah karna-pute narasya"

Srimad-Bhagavatam

SB Canto 2

SB 2.3.20, Translation and Purport:

One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes and a tongue like the tongue of a frog.

Devotional service to the Lord is rendered by all limbs or parts of the body. It is the transcendental dynamic force of the spirit soul; therefore a devotee is engaged one hundred percent in the service of the Lord. One can engage in devotional service when the senses of the body are purified in relation with the Lord, and one can render service to the Lord with the help of all the senses. As such, the senses and the action of the senses are to be considered impure or materialistic as long as they are employed only in sense gratification. The purified senses are engaged not in sense gratification but in the service of the Lord in toto. The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gītā. The Lord imparted instructions with full senses, and Arjuna received them with full senses, and thus there was a perfect exchange of sensible and logical understanding between the master and the disciple. Spiritual understanding is nothing like an electrical charge from the master to the disciple, as foolishly claimed by some propaganda-mongers. Everything is full of sense and logic, and the exchange of views between the master and disciple is possible only when the reception is submissive and real. In the Caitanya-caritāmṛta it is said that one should receive the teaching of Lord Caitanya with intellect and full senses so that one can logically understand the great mission.

In the impure state of a living being, the various senses are fully engaged in mundane affairs. If the ear is not engaged in the service of the Lord by hearing about Him from Bhagavad-gītā or Śrīmad-Bhāgavatam, certainly the holes of the ear will be filled with some rubbish. Therefore the messages of Bhagavad-gītā and Śrīmad-Bhāgavatam should be preached all over the world very loudly. That is the duty of a pure devotee who has actually heard about them from the perfect sources. Many want to speak something to others, but because they are not trained to speak on the subject matter of Vedic wisdom they are all speaking nonsense, and people are receiving them with no sense. There are hundreds and thousands of sources for distributing mundane news of the world, and people of the world are also receiving it. Similarly, the people of the world should be taught to hear the transcendental topics of the Lord, and the devotee of the Lord must speak loudly so that they can hear. The frogs loudly croak, with the result that they invite the snakes to eat them. The human tongue is especially given for chanting the Vedic hymns and not for croaking like frogs. The word asatī used in this verse is also significant. Asatī means a woman who has become a prostitute. A prostitute has no reputation for good womanly qualities. Similarly, the tongue, which is given to the human being for chanting the Vedic hymns, will be considered a prostitute when engaged in chanting some mundane nonsense.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 13.123, Purport:

Similarly, Śrīmad-Bhāgavatam (2.3.19, 20, 23) states:

śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ
na yat-karṇa-pathopeto jātu nāma gadāgrajaḥ
bile batorukrama-vikramān ye
na śṛṇvataḥ karṇa-puṭe narasya
jihvāsatī dārdurikeva sūta
na copagāyaty urugāya-gāthāḥ
jīvañ chavo bhāgavatāṅghri-reṇuṁ
na jātu martyo ’bhilabheta yas tu
śrī-viṣṇu-padyā manujas tulasyāḥ
śvasañ chavo yas tu na veda gandham

"A person who has no connection with Kṛṣṇa consciousness may be a very great personality in so-called human society, but actually he is no better than a great animal. Such big animals are generally praised by other animals like dogs, hogs camels and asses. A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field. Although that person has a tongue, it is like the tongue of a frog, which unnecessarily creates a disturbance by croaking, inviting the snake of death. Similarly, a person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasī leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working."

Lectures

Srimad-Bhagavatam Lectures

Lecture on SB 2.3.20 -- Los Angeles, June 16, 1972:

Pradyumna: (leads chanting, etc.)

bile batorukrama-vikramān ye
na śṛṇvataḥ karṇa-puṭe narasya
jihvāsatī dārdurikeva sūta
na copagāyaty urugāya-gāthāḥ
(SB 2.3.20)

(Prabhupāda corrects pronunciation several times during chanting of verse.)

Translation: "One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like that of the snakes and a tongue like that of the frogs."

Prabhupāda: So the impersonalists or the voidists, so where is their God? So there is no God for them. Impersonal. So there is no activity. What they will hear and where they will chant? If you have no activity, then what shall I hear about you? If you are a dead stone, then what can I hear? Simply one, "A big stone." That's all.

Lecture on SB 2.3.20-21 -- Los Angeles, June 17, 1972:

Pradyumna: (leads chanting:)

bile batorukrama-vikramān ye
na śṛṇvataḥ karṇa-puṭe narasya
jihvāsatī dārdurikeva sūta
na copagāyaty urugāya-gāthāḥ
(SB 2.3.20)

Prabhupāda: So bile batorukrama-vikramān ye. Urukrama. Urukrama means Kṛṣṇa. Krama means activities. Uru means great. So urukrama-vikramān. Vikramān means chivalrous activities, very brave activities. So one who does not hear about the brave activities of Kṛṣṇa, they are satisfied with teeny activities of this material world... We give credit to an ordinary man to become a God. How? Now, meditation. Now, what are his wonderful activities? Simply by meditation he becomes God? This is the foolishness. God must be acting very wonderfully. Otherwise, how he's God. If he is just like ordinary man, and because he has got a big beard, he becomes God? How foolishness it is. They do not know what is God because they have not heard about God, how powerful He is, how brave activities He does. Just like Kṛṣṇa. Kṛṣṇa, when He was seven years old, He lifted a great hill, Govardhana Hill. Giridhārī. And He kept it on His finger for seven days. That is God. Kṛṣṇa, when He was householder, He married sixteen thousand wives.

Lecture on SB 2.3.20-21 -- Los Angeles, June 17, 1972:

So you have got very responsible task, to inject within their ear the chivalrous activities of God. Otherwise, their earholes remain as snake holes. As I explained yesterday, in the snake holes, nobody goes there. Nobody puts their hands or legs. Similarly, if these earholes remains empty, without aural reception of the great activities of the Lord, it is as good as the snake holes.

Bile batorukrama-vikramān ye na śṛṇvataḥ. They have decided, "There is no God. God is dead. God has no personality. He's zero." Therefore they have no opportunity to hear about God. Na śṛṇvataḥ karṇa-puṭe narasya. This human form of body... These earholes are meant for giving aural reception to the message of God. But they'll not do that. Therefore your mission is to go home to home, village to village, town to town, and give them injection, "Hear." Make such arrangement, nice dancing, nice chanting, prasāda distribution.

Lecture on SB 2.3.20-21 -- Los Angeles, June 17, 1972:

Don't waste your time. Always pour in the activities of the Lord, Kṛṣṇa. Always, twenty-four hours. Kīrtaniyaḥ sadā hariḥ (CC Adi 17.31), Caitanya Mahāprabhu says. Sadā. Sadā means always, twenty-four hours. Otherwise, it is the snake hole. Similarly, jihvāsatī dārdurikeva sūta. Dārdurikeva. A frog's tongue, ka-ka-kanh, ka-ka-kanh. No. Dārdurikeva sūta na copagāyaty urugāya-gāthāḥ. Urugāya. Glorious activities. This should be our motto of life. Now read the purport.

Lecture on SB 2.3.20-21 -- Los Angeles, June 17, 1972:

So if you can simply engage your tongue chanting Hare Kṛṣṇa and tasting kṛṣṇa-prasādam, you become perfect. Simple thing. There is no difficulty. Whenever there is time, chant Hare Kṛṣṇa. And when you feel hungry, take kṛṣṇa-prasādam and live here peacefully. Don't talk rubbish. Then life is successful. Is there any difficulty We are, we are trying to give you kṛṣṇa-prasādam. We are giving you chance to chant Hare Kṛṣṇa. That is our duty. So you take advantage of it, and make your life successful. Otherwise, it is jihvāsatī dārdurikeva sūta. Dārdurikā. The frogs, frog's tongue, very busy in croaking. But it, it, it is means inviting death, "Please come here. I am sitting here." So similarly, by talking nonsense, we allow our span of life being diminished by the sunrise and sunset, but if we talk about the urugāya-gāthāḥ, the Supreme Personality of Godhead, then our life cannot be taken away. It cannot be decreased.

Page Title:SB 02.03.20 bile batorukrama-vikraman ye... cited
Compiler:MadhuGopaldas, JayaNitaiGaura
Created:02 of May, 2011
Totals by Section:BG=0, SB=1, CC=1, OB=0, Lec=5, Con=0, Let=0
No. of Quotes:7