Asmin dehe. Dehī. There is soul. Not that, that "I am this body." So the soul is moving the body, not the body is moving the soul. Similarly, Kṛṣṇa is the Supersoul. Kṛṣṇa is the Supersoul. That is also explained in the Bhagavad-gītā: viṣṭabhya aham idaṁ kṛtsnam ekāṁśena sthito jagat (BG 10.42). Viṣṭabhya, entering. "Because I have entered within this material world . . ." viṣṭabhya aham idaṁ kṛtsnam. One partial representation, Paramātmā—ātmā and Paramātmā. Just like we, we are ātmās. We have entered this body; therefore it is moving.
Similarly, the Paramātmā, the Supersoul, He has entered within this material world; therefore it is moving. Just like immediately we heard some sound of the motorcycle. How it is sounding? Because the driver is there. He is pushing some button. Immediately there is sound, "but but but but but". Otherwise, the motorcycle may remain there for thousands of years. There will be no more sound.
Therefore Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). It is Kṛṣṇa who has entered this material world, and He is supervising all the actions and reaction of this material world. Therefore it is moving. Mayādhyakṣeṇa prakṛtiḥ. Prakṛti has no power. These rascals, foolish person, they are thinking that the prakṛti is working automatically. No. That is not possible. Prakṛti is jaḍa. Jaḍa-prakṛti. Jaḍa-prakṛti, without any sense. The motorcar has got the wheels, the machine, everything, but it has no sense. So unless there is a sensible driver there, it cannot move. Very plain truth. Anyone can understand.
But we are so foolishly educated that we do not accept this fact. We say that, "Matter is the cause of life." We do not accept this theory that life is the cause of matter. Because they are atheistic persons. As soon as they accept that life is the cause of matter, they have to accept God. Immediately. Immediately they have to accept God.
So these atheistic persons, in order to avoid Kṛṣṇa consciousness, in order to avoid Kṛṣṇa, the Supreme Person, they push forward this theory that life is caused by matter. But that is not the fact. There are many instances. We can give many instances that life produces matter. Life . . . I can give you one small example. Just take, for example, one lemon tree. Lemon tree, it is also a living entity. Because there are 8,400,000 species of living entities. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati (Padma Purāṇa).
Sthāvarāḥ means these trees, plants, creepers. They are two millions of varieties. So this ordinary lemon tree is producing so many lemon. And the lemon means citric acid. So if you take all these lemons, and take their juice, so one ordinary lemon tree produces tons of citric acid. It is a small living entity.