Rāmeśvara: It's clear that for the first time these scholars are understanding the difference between the Bhagavad-gītā and the Māyāvādī conception. It's clear that now you have saved them. Previous to this, all they knew about is this impersonal concept.
Prabhupāda: That is the business of ācārya, sampradāya-rakṣana, to save the sampradāya from falling down. Sampradāya. Sampradāya rakṣana.
Rāmeśvara: After centuries of rascaldom you are giving them the first clear choice.
Prabhupāda: Yes. That was the desire of my Guru Mahārāja. I am just trying.
Satsvarūpa: Another professor that was met is going to with ten students... I have his name, a Professor Kalewart from the University of Loeben in Belgium. He's supposed to go to Kṛṣṇa-Balarāma Mandir on February lst with ten people.
Prabhupāda: He has gone?
Satsvarūpa: No, on February 1st.
Gargamuni: He should stay in our guesthouse.
Prabhupāda: So inform them, "You come."
Satsvarūpa: Yes. He's going to study at that place, that research place at Loi Bazaar, the Vṛndāvana Research Institute.
Satsvarūpa: He's some scholar of Rūpa Gosvāmī. But he has to stay at Kṛṣṇa-Balarāma.
Prabhupāda: So take some breakfast.
Rāmeśvara: Without your activities this man could not have written that... He could not have had that understanding. If you had not started this movement, there would be no difference, no contrast. There would just be Māyāvādī in the Western world.
Prabhupāda: Yes. People heard that Indian philosophy is Māyāvāda. Māyāvādam asac chāstraṁ pracchanaṁ bauddhaṁ ucyate. Caitanya Mahāprabhu repeatedly said, māyāvāda bhāṣya śunile haya sarva nāśa: "He is doomed." Māyāvādī haya kṛṣṇe aparādhi. These are the direct charges against the Māyāvāda. My Guru Mahārāja also, a staunch enemy of the Māyāvāda philosophy. And you are also singing, nirviśeṣa-śūnyavādī. The śūnyavādī are the Buddhist, and nirviśeṣavādī are the Māyāvādīs. Paścatya-deśa, they are embarassed with this śūnyavādī and nirviśeṣavādī. Now we are trying to give them solid personification of the Absolute Truth. Here also, India, they are spoiled by these Māyāvādī. Now it is in your hand, able hands. You are resourceful, intelligent. Spread this Vaiṣṇava philosophy and challenge this Māyāvāda and śūnyavāda. Thank you. Jaya. (devotees offer obeisances) Here is a would-be Vaiṣṇava. (laughs) Very nice. He is a very nice child.
Rāmeśvara: This is also... This review is a great praise that your writing is so clear that they cannot miss the point. He has understood the dif... You are forcing them to see a difference...
Rāmeśvara: ...between the Māyāvādī and the actual philosophy of Lord Caitanya. And that review is a credit that your writing is so clear that they cannot fail to understand the point.
Prabhupāda: He has written that "Bhaktivedanta Swami has very convincingly presented." He said that.
Satsvarūpa: Yes. That was the first one.
Hari-śauri: He was writing how you were following strictly in the paramparā.
Rāmeśvara: Some of these scholars write "The message radiates and shines brightly from every page." They're writing like that.
Satsvarūpa: And after describing the whole tradition, he said that the Hare Kṛṣṇa movement is the Western branch. So that's a good testimony for our movement, not just the...
Hari-śauri: Not something concocted.
Rāmeśvara: Yes. That's very good.
Rāmeśvara: That's very important. He has given us historical...
Prabhupāda: That is wanted.
Rāmeśvara: Prabhupāda said this past week that in the future, historians will study this period of world history, how this movement has changed the world. He said in the future they will just note this period, how the world is being changed.
Prabhupāda: Yes, a new Renaissance. What is called? Renaissance?
Prabhupāda: Historical Renaissance.
Rāmeśvara: Jaya Śrīla Prabhupāda.