In India we have got immense Vedic literature for understanding this business of the soul. And in human form of body, if we do not take care of the spiritual portion of our life, then we are making suicide. That is the proposal of all great personalities born in India, ācāryas like . . . Recent . . . Formerly, there were big, big ācāryas like Vyāsadeva and others, Devala. Many, many ācāryas. And the recent, within, say, one thousand five hundred years, there are . . . there were many ācāryas like Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and within five hundred years Lord Caitanya Mahāprabhu. They have also given us many literatures about this spiritual knowledge. But at the present moment this spiritual knowledge is neglected. So it is the Caitanya Mahāprabhu's message to the whole world that every one of you, you become guru, a spiritual master. So how everyone can become a spiritual master? To become a spiritual master is not easy job. One must be very learned scholar and must have full realization of the self and everything. But Caitanya Mahāprabhu has given us a little formula, that if you strictly follow the teachings of Bhagavad-gītā, and if you preach the purpose of Bhagavad-gītā, then you become guru. The exact words used in Bengali, it is said, yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). To become guru is very difficult job, but if you simply carry the message of Bhagavad-gītā and try to convince anyone you meet, then you become a guru.
So our this Kṛṣṇa consciousness movement is meant for this purpose. We are presenting Bhagavad-gītā as it is, without any man interpretation. If we interpret Bhagavad-gītā in our own way, that is not very good. If you have got a different opinion, you can preach your philosophy. Everyone is free. But one should not take Bhagavad-gītā and through Bhagavad-gītā one will try to preach his own philosophy. That is very bad. You should not do that. Then the authority of Bhagavad-gītā is lost. If everyone can interpret in his own way, then where is the authority of the Bhagavad-gītā? Just like in the Vedas . . . We take Vedas as the authority. But if you interpret in your own way and squeeze out some meaning in your own way, then where is authority of the Vedas? So our special stress on this point is that don't squeeze out some meaning of Bhagavad-gītā for your own convenience. Present Bhagavad-gītā as it is, and people will be benefited. And that is being practically seen. We are preaching Bhagavad-gītā as it is. You have seen our book?
Interviewer: When can we put questions?
Devotee: After.
Prabhupāda: Yes, let me finish, that . . . We are presenting Bhagavad-gītā as it is, and it is being accepted all over the world. People are very much, those who are scholars, they say that even Radhakrishnan and Aurobindo, they presented Bhagavad-gītā, making some compromise with the Western ideas. But here is presentation of Bhagavad-gītā in India's original, traditional way. So they welcome it. And this is our, I mean to say, object also, that we cannot allow Bhagavad-gītā to be understood by anyone's imagination. No. That is not possible. And that is not allowed in the Bhagavad-gītā by the author. Kṛṣṇa says in the Fourth Chapter that as soon as the paramparā system of understanding is lost, then the whole thing is lost. In the Fourth Chapter it is said. (aside:) Find out Fourth Chapter.
Gopāla Kṛṣṇa: Is there another Bhagavad-gītā?
Prabhupāda: Why don't you bring another copy?
Hari-śauri: Pradyumna might have one.
Interviewer: Here is one.
Prabhupāda: Fourth Chapter, you find, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Kṛṣṇa says that this Bhagavad-gītā knowledge was first of all given to . . . Fourth Chapter. Yes.
- imaṁ ivasvate yogaṁ
- proktavān aham avyayam
- vivasvān manave prāha
- manur ikṣvākave 'bravīt
- (BG 4.1)
- evaṁ paramparā-prāptam
- imaṁ rājarṣayo viduḥ
- sa kāleneha
- yogo naṣṭaḥ parantapa
- (BG 4.2)
"Now, this paramparā system being lost, I am again reviving the Bhagavad-gītā again to you, Arjuna." That means the author says if one does not understand Bhagavad-gītā through the paramparā system, then the whole thing is lost. So you cannot interpret Bhagavad-gītā in your own way. Then the authority and the purport of Bhagavad-gītā is lost. So we are trying to revive this paramparā system, and fortunately we have sold millions copies of this edition of Bhagavad-gītā. We are printing five hundred thousand, three hundred thousand, like that, and all over the world. There are many Bhagavad-gītās. There are about six hundred and forty different editions. But still our, this Bhagavad-gītā As It Is, it is being accepted very widely, and therefore we are very much hopeful.
And as practical example you can see so many European, American, they have taken to this Kṛṣṇa consciousness very seriously. And before this movement, many svāmīs, yogīs and scholars went to the foreign countries, but not a single person became a devotee of Kṛṣṇa. That's a fact. Not a single person. But now, because Bhagavad-gītā is being presented as it is, so many thousands, they are becoming devotees of Kṛṣṇa, Kṛṣṇa consciousness. So this movement has practical effect, and both in the scholarly and people in general circle. And as advised by Caitanya Mahāprabhu, India should take this movement very seriously and send many trained teachers so that India's glories will be enhanced. People will take it very seriously.