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One who is giving real knowledge, it is natural conclusion, He has got eternal body

Expressions researched:
"one who is giving real knowledge, it is natural conclusion, He has got eternal body"

Conversations and Morning Walks

1974 Conversations and Morning Walks

Bhagavad-gītā is read all over the world. All big, big scholars, big, big philosophers, theologist, they read, because that is real knowledge. That is the proof. It is real knowledge. Cit. Sac-cit. And one who is giving real knowledge, it is natural conclusion, He has got eternal body.

Prabhupāda: Top portion, tip of the hair, this point, you divide into ten thousand parts, and that one part is the form of the soul. But it's such minute, small . . . because they cannot see, they say it is nirākāra. No, it is not nirākāra. It is there.

Italian man (1): Can I ask you one question?

Prabhupāda: Yes.

Italian man (1): When we see Kṛṣṇa in us, in our hearts, the moment Kṛṣṇa comes, the moment put a link with Him, the moment that the link takes place with Kṛṣṇa in our hearts . . .

Prabhupāda: Yes. Kṛṣṇa is always within your heart.

Italian man (1): Yes. But at the moment that our self, our soul opens itself and succeeds in putting a link . . . (break) I mean, I'm sorry, I mean . . .

Prabhupāda: He has this feature.

Italian man (1): It is a matter of words. It is difficult to explain this.

Prabhupāda: Yes. He cannot create God.

Italian man (1): No, of course not.

Prabhupāda: These Māyāvādī philosophers, they create God. Anthropomorphism. What is that anthropomorphism?

Satsvarūpa: To imagine that God has a form. Man imagines God, not that God exists originally, but man imagines God based on his own form.

Prabhupāda: Yes. Anthropomorphism it is called. They create a form, but that is not the fact. God has His eternal form. That I explained. Sac-cid-ānanda-vigraha (Bs. 5.1). Vigraha means form. And it is sac-cid-ānanda, means eternal, full of knowledge and . . . just like Kṛṣṇa is speaking Bhagavad-gītā. People are accepting, because that is real knowledge. And nobody reads other books so carefully. And this Bhagavad-gītā is read all over the world. All big, big scholars, big, big philosophers, theologist, they read, because that is real knowledge. That is the proof. It is real knowledge. Cit. Sac-cit. And one who is giving real knowledge, it is natural conclusion, He has got eternal body. We cannot give real knowledge, because we forget. As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body, therefore we forget. And because Kṛṣṇa is giving knowledge perfect, past, present and future, therefore means that He has got eternal body. This is the proof. One should understand everything with logic. Is it not? We forget because we have no eternal body. Last birth, what I was, what you were, we have forgotten, because changed body. Death, death means forgetting. So because Kṛṣṇa is giving perfect knowledge of past, future and present, therefore it is to be understood that He has got eternal body. And eternal body means there is no misery. Misery means janma-mṛtyu-jarā-vyādhi (BG 13.9), to take birth, to die . . . (aside) Hare Kṛṣṇa . . . and to suffer from disease, to suffer from old age. These are the miseries. So because Kṛṣṇa hasn't got this temporary body, therefore He is not suffering from these things. Therefore Kṛṣṇa, you will see always, young man. You will never see Kṛṣṇa's picture as old man, because He is eternal body. This is the conclusion.

Page Title:One who is giving real knowledge, it is natural conclusion, He has got eternal body
Compiler:SharmisthaK
Created:2022-08-28, 15:38:56
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1