Prabhupāda: The so many names in one verse, and we have got thousands of names.
Prajāpati: Lord Caitanya would hear from Śrīvāsa Paṇḍita "The Thousand Names of Viṣṇu."
Prabhupāda: Yes. And thousand names, they are recorded, but He has got millions of names.
Pañcadraviḍa: In one tape, you said actually God has no name. You said God has no name, but because He...
Prabhupāda: No, that is other party's argument, "God has no name."
Pañcadraviḍa: No, no. In the tape, you said... In this tape, bhajana, explanation of bhajana, you said, "God... Actually God has no name, but because He does so many things, then He has names for..."
Prabhupāda: Yes, according to His activities, there are names.
Ravīndra-svarūpa: But all these twelve names, they still make that personality whom they are describing all-attractive. So that means...
Prabhupāda: Yes. And not only that. When you have names, that means God is person. That must be admitted. God cannot be imperson. You may have twelve names or twelve thousand names, but when He has got name, He's a person. Now, our point is: "Who is that person?"
Trivikrama: Their point is... Well, one of their points is that if Christ was actually the son of God, why didn't he talk about Kṛṣṇa?
Prabhupāda: Hm?
Trivikrama: If Christ was the son of God, the good son, how is that he didn't, he never mentioned Kṛṣṇa by name? Sometimes they criticize us like that: "Why is there no mention of Kṛṣṇa in the Christian Bible?"
Prabhupāda: He might not have mentioned, but why there are twelve names in the Bible?
Pañcadraviḍa: That's Old Testament. That's not Christ...
Prabhupāda: The name is there.
Acyutānanda: And Christ, Prabhupāda has...
Prabhupāda: Eh?