Prabhupāda: Yes, it is cultural movement, educational movement. It is not so-called religious movement. Religious movement is sentiment. Generally, religion is taken as a kind of faith but it is not a kind of faith. In . . . I think, in South America that Indian man was asking that, "It is the Hindu faith?"
Puṣṭa Kṛṣṇa: Oh, in South Africa. He was asking, "Is this Hindu faith?" "This cult or that cult?"
Prabhupāda: So just see. He was Hindu gentleman, belonging to the Ārya-samāj. So three times he said: "Is it Hindu faith?" And what do you mean by Hindu faith? When Kṛṣṇa said, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptiḥ (BG 2.13), is it meant for the Hindus that a child becomes . . . a baby becomes a child, a child becomes a boy, a boy becomes a young man, a young man becomes a old man, and the old man dies, changes this body? Is it meant for the Hindus? The Muhammadans do not become old men or young men?
Puṣṭa Kṛṣṇa: The Christians don't become old men?
Prabhupāda: But such fools there are that Bhagavad-gītā is speaking, tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13)—"It is meant for the Hindus." Just see. Such fools there are. And Kṛṣṇa said, annād bhavanti bhūtāni (BG 3.14): "If you have got enough food grains, then all the living entities are satisfied." Is it meant for the Hindus? So this is going on, "This is Hindu scripture." What do you mean by Hindu scripture? Huh? So they are interpreting in their own way. So Kṛṣṇa is not for the Hindus or the Mussulmans or Christians. He is God. He is everyone. He is for everyone. And it is stated in the Bhagavad-gītā, sarva-yonīṣu kaunteya mūrtayaḥ sambhavanti yāḥ (BG 14.4): "In all species of life, as many forms of life are there, ahaṁ bīja-pradaḥ, I am the seed-giving father of all of them." So where is the question of Hindus? This is going on.
Reporter (5): Does it ever happen, Swāmījī, that some disciples of yours may disagree with you on spiritual matters?
Puṣṭa Kṛṣṇa: No.
Prabhupāda: Unless he is a fool. (laughter) Unless he's damn fool, they do not. (laughter) If he's sane and sober, open-hearted, then he will agree. Not only Hindus. We have got so many Muhammadans also. So unless one is open-minded, sane, intelligent, they cannot understand. Therefore I say the Indians are becoming insane. By the influence of so many rascals they are becoming insane. So that has to be rectified. But insanity is prevailing all over the world, but not so much insanity as in India, that they are rejecting their own things. This is the greatest insanity. Why they are rejecting Bhagavad-gītā? What is the reason? Tell me, you.
Reporter (2): Because of Hindus suffer from basic economic instability.
Prabhupāda: Eh?
Hṛdayānanda: Economic instability.
Prabhupāda: Economic? Then why don't you accept the economic program given by Bhagavad-gītā? Why don't you accept?
Reporter (2): If you would elaborate on that, I would be very much interested.
Prabhupāda: Well, that is . . . it is . . . it is known to everyone. Kṛṣṇa says, annād bhavanti bhūtāni (BG 3.14). Anna. Anna means food grains, eatables. You must produce sufficient food grains. Why you are producing tire tube instead of food grains? And just entering your Delhi from Vṛndāvana, a big Goodyear factory, very big factory. You are producing tire tube, then iron, Goodyear and this and that. Where is food grain? And both sides, the field is vacant. Nobody is going to grow food grain. Then why you'll not starve? It is your fault. You are producing tire tube and iron instrument. You are neglecting agriculture. Then why you shall not suffer for want of food grain? And you are pleading, "Indians are starving." Why shall not starve if they do not follow Bhagavad-gītā? They are thinking, "By increasing industry in America . . ." They have got industry, at the same time food grains also. But you are taking to industry without taking care of growing food grains.
Reporter (6): Swāmījī, I would like to know that I feel that your Society, the Hare Kṛṣṇa consciousness Society, has a very, very stable economy, and that it is self-sufficient in itself. Is that so?
Hṛdayānanda: Speak a little louder.
Puṣṭa Kṛṣṇa: Is the Hare Kṛṣṇa Society self-sufficient? Does it have a . . . he understands that our Society has a very stable economy. Is it self-sufficient, our own Hare Kṛṣṇa Society?
Prabhupāda: So don't you think that we are self-sufficient? We are feeding at least ten thousand devotees daily, but we have no fixed income.
Reporter (6): They don't have any fixed income.
Prabhupāda: No. None of us have any fixed income, but we are traveling all over the world—New York, London, Calcutta. It is just like going from this quarter to that quarter. Our men are moving like that. Immediately coming, one dozen men from Germany, one dozen from London, and immediately going. We are paying so much money to the airplanes, and we have got so many centers. So how it is going on? Kṛṣṇa's grace. We depend on Kṛṣṇa. Our income, daily collection, is not less than one lakh of rupees, and we are spending everything.