Guest (2): Swāmījī, you just said about the guru, in the Bhagavad-gītā, again after He is explaining to Arjuna all what He said, then ultimately he comes and he says—which the problem in our practical life comes which I see, I see it with me—he spoke very frankly, cañcalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham (BG 6.34).
Prabhupāda: Huh? What is that?
Guest (2): After, you know, the Kṛṣṇa has explained to Arjuna all the religion and spirituality, and still a man of the caliber of Arjuna speaks, then he said, cañcalaṁ hi manaḥ kṛṣṇa balavad, that verse.
Prabhupāda: That is said in the Sixth Chapter (BG 6.34).
Guest (2): That comes in practical life. One might even say that you try to go to a spiritual area, then all these things do come in everybody's life.
Prabhupāda: No, that was spoken in connection with practicing yoga.
Guest (2): But Arjuna got it due to guru, like Kṛṣṇa means is it possible in this age if one has the right guru, a man, he can elevate himself?
Prabhupāda: You can take Arjuna as guru. Kṛṣṇa spoke to Arjuna, evaṁ paramparā-prāptam (BG 4.2). He directly listened to Him. And he's guru therefore, because the guru is by the paramparā. So he understood Kṛṣṇa. So you take Arjuna's instruction. Make Arjuna your guru. What does he say? He accepts Kṛṣṇa, Param Brahman. So we accept Kṛṣṇa as Param Brahma. Where is the difficulty? Arjuna, by his direct experience talking with Kṛṣṇa, he understood Him that, "Kṛṣṇa, You are Param Brahman." So you take the words of Arjuna and accept Him as Param Brahman. Where is the difficulty? Just like the same example, one lawyer giving example, the judgment of other court. That is accepted. So Arjuna is accepting Kṛṣṇa as Param Brahman. So why don't you accept? Where is the difficulty? You accept Arjuna as your guru, and whatever he says, you accept it.
The difficulty is that we do not accept guru. That is the difficulty. Otherwise, where is difficulty? Five thousand years, Kṛṣṇa spoke to Arjuna, but what Arjuna understood, that is there. So you accept it. What we are doing? We are accepting, that's all. Kṛṣṇa said, mattaḥ parataraṁ nānyat (BG 7.7): "There is no more superior truth beyond Me." We are accepting, that's all. Where is the difficulty? But if you do not accept, who can make you to accept? It is not possible. Kṛṣṇa therefore said, mām ekaṁ śaraṇaṁ vraja, "You do it." He never forces him. He's God; He can force, "You must do it." No, He doesn't say: "You do it." Not only that, He says, yathecchasi tathā kuru (BG 18.63): "Whatever you like, you do." What is that verse?
Puṣṭa Kṛṣṇa: Iti te jñānam . . .
Prabhupāda: Iti te jñānam, huh?
Puṣṭa Kṛṣṇa: Ākhyātam.
Prabhupāda: Ākhyātam, "I have spoken to you everything about knowledge." Then?
Puṣṭa Kṛṣṇa: Guhyād guhyataraṁ mayā.
Prabhupāda: Guhyād guhyataram. "Jñānam confidential, more confidential, I have spoken to you, one after another." Then?
Puṣṭa Kṛṣṇa: Vimṛśyaitad aśeṣeṇa.
Prabhupāda: "Now you consider, vimṛśya. Aśeṣeṇa, without any doubt, fully consider it." Then?
Puṣṭa Kṛṣṇa: Yathecchasi . . .
Prabhupāda: Yathecchasi tathā kuru, full liberty. He never says that, "You must do it." No, He never forces. "I have spoken to you everything of all knowledge. Now you consider it, deliberate deliberately. Then you decide yourself what to do." The liberty is given. "But My opinion is sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is My opinion. You do it. Otherwise, you do whatever you like." This liberty is there. "But if you, as you are My friend, then I give you the most confidential knowledge." Sarva-guhyatamam. Sarva dharmān parityajya mām ekaṁ śaraṇaṁ vraja. So it is open to everyone to accept or not to accept. But if you want Kṛṣṇa's opinion, then there is opinion, sarva-dharmān parityajya. Now it is up to you.