Prabhavati: I understand that you cannot see Kṛṣṇa with your eyes. However, I'm just asking the details of Kṛṣṇa's appearance in the material world. I want to know if Kṛṣṇa appeared on this planet five thousand years ago at a certain time, that means that immediately did He appear again in another universe?
Prabhupāda: Yes.
Prabhavati: Immediately...
Prabhupāda: The same example. Just like six-thirty, sunrise, as soon as it passes from India, the six-thirty in another country. And as soon as it passes that country, six, six-thirty in another country. So six-thirty always there. Similarly six-thirty, twelve-thirty, three o'clock, all the times, twenty-four hours, always present in some, somewhere or other. Similarly Kṛṣṇa's līlā, from His birth up to the disappearance, that is always existing. Disappearance means disappearance from my eyes. Kṛṣṇa does not disappear. Just like formerly people used to think, after the sunset, the sun is dead. Huh? Who were the persons that used... Sometimes, you...? They thought like that: "Sun is dead now"? Some philosophers or the Christians, they used to think like that. Similarly sun... (break) ...no birth and death because you are Kṛṣṇa's part and parcel. But we disappear. Therefore Kṛṣṇa says, tathā dehāntaram-prāptir dhīras tatra na muhyati (BG 2.13). One who is sober, he knows that "This man, he's not dead." Na hanyate hanyamāne śarīre (BG 2.20). "He's not dead. He has simply passed from this body to another body." Just like a mother, when the child from baby's body comes to a boy's body, the mother does not cry, "Oh, where is my son, that baby?" She knows that baby has come to this body. Similarly, a person who is in the knowledge of the transmigration of the soul, he knows that "My father, my brother, he's not dead. He has simply changed his body." Dhīras tatra na muhyati. One has to become dhīra, sober, to understand the things as they are. Tathā dehāntaraṁ-prāptir dhīras tatra na muhyati.
So this Kṛṣṇa consciousness movement means we are trying to make people dhīra, not adhīra. Adhīra cannot understand. But even adhīra can understand. Dhīrādhīra. Kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī, dhīrādhīra-jana-priyau. A perfect devotee is dear, both for the dhīra and adhīra. Dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantārakau vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau. So for a devotee, both the dhīra and adhīra welcome. We do not say only the perfect persons should come here. No. Perfect or imperfect, come here. Take part with this Kṛṣṇa consciousness movement. Dhīrādhīra, it doesn't matter. Because one who's adhīra, by associating with the dhīras, he'll also become dhīra. Just like one is not drunkard, but associating with the drunkards, he becomes a drunkard. Saṅgāt sañjāyate kāmaḥ. So similarly, this Kṛṣṇa consciousness movement is giving chance to everyone. Not to speak of... Kiṁ punar brāhmaṇāḥ puṇyā bhaktā rājarṣayas tathā (BG 9.33). Api cet sudur... What is that verse? Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). They also... Te 'pi yānti, yānti parāṁ gatim. Kiṁ punar brāhmaṇāḥ puṇyā. Kṛṣṇa consciousness movement is so nice, even the most sinful person can go back to home, back to Godhead. And what to speak of the pious brāhmaṇas? Kiṁ punar brāhmaṇāḥ puṇyā bhaktā rājarṣayas tathā (BG 9.33). They will go. Even those who are sinful, if they take to Kṛṣṇa consciousness, they'll also go. It is so nice.