So karma, to get success in one's particular type of occupational duties, sometimes they worship the demigods. That is described here. Demigods, they are also living entities, and all living entities are part and parcel of Kṛṣṇa. Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ (BG 15.7). So demigods, they are also part and parcel. We are also part and parcel. There is no difference. But they are more fortunate to get the post of Candra, Sūrya, Indra, Brahmā. Brahmā is also a living entity. Therefore, to get success in our material welfare activities, sometimes—not sometimes; always—we worship demigods. So that is explained in the Bhagavad-gītā, that "Demigod worship is also My worship, but that is avidhi-pūrvakam. That is not the vidhi." Vidhi is to worship the Supreme Personality of Godhead. But sometimes, just like we give some reward to the doorman to enter into the room of a great officer, similarly, demigod worship means to get the result very quickly. And we may ask any type of benefits and reward from the demigods. Tad bhavaty alpa-medhasām. That will be explained in the Seventh Chapter.
So demigod worship may be bringing quickly the resultant action, desired result, but antavat tu phalaṁ teṣām (BG 7.23): the result is antavat, it is limited. But bhakti is not limited. Bhakti is unlimited. Svalpam apy asya dharmasya trāyate mahato bhayāt. But people . . . tad bhavaty alpa-medhasām. Those who are less intelligent, instead of worshiping the Supreme Personality of Godhead, they worship the demigods. Kāṅkṣantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ. Therefore people are more interested in worshiping demigods than Kṛṣṇa. The demigods . . . in India especially we will find, there are many devotees of the demigods. Not devotees. Devotion is only applied in connection with the Supreme Personality of Godhead. The demigod worship, they are not devotee, but they are interested to get the reward from the demigod. Otherwise they are not interested.