Na ayam ātmā . . . this self-realization is not possible. Nāyam ātmā pravacanena labhya, simply by discussing, nobody can arrive. Nobody can understand what is self-realization, what is Supreme Soul, the Absolute Truth. Nāyam ātmā pravacanena, na medhayā. Medhayā means one who is very . . . who has got very good brain substance, he also cannot.
Simply by agitating the brain, brain substance, one cannot understand. Nāyam ātmā pravacanena labhya, na bahunā śrutena, na medhayā. Śrutena, one who is highly educated, very good scholar, he also cannot understand. Then, what is the pro . . .?
Janena saba puruṣe tena labhya: a person to whom God reveals Himself, he can understand. So we have to wait for that, and for God's mercy. We have to be engaged in loving, transcendental service, Kṛṣṇa consciousness. Then He'll reveal.
- goloka, gokula-dhāma-'vibhu' kṛṣṇa-sama
- kṛṣṇecchāya brahmāṇḍa-gaṇe tāhāra saṅkrama
- (CC Madhya 20.396)
Now, goloka, gokula dhāma-'vibhu' kṛṣṇa-sama. Because the Lord is absolute, therefore His name, His fame, His quality, His form, His associates, His paraphernalia—everything absolute, nondifferent. God and God's name, nondifferent. God and God's place, nondifferent. And for that reason, when Kṛṣṇa comes, the Absolute, the Vṛndāvana, the place where He descends, that is nondifferent.