So Lord Kṛṣṇa is accepted as the Supreme Personality of Godhead at least by the great ācāryas of India. Even, as I was speaking of Śaṅkarācārya, he was impersonalist, but he has admitted in his commentary on Śrīmad-Bhāgavatam that sa kṛṣṇa bhagavān svayam. He has accepted. In the beginning of his commentary he said, nārāyaṇaḥ para avyaktāt: "Nārāyaṇa, the Supreme Personality of Godhead, is beyond this material creation." And in next page he has admitted, "That Supreme Personality of Godhead Nārāyaṇa is Kṛṣṇa, who is born as the son of Devakī and Vasudeva." So, so far Indian scholars... I don't speak of modern scholars. Those who are authorized scholars of bygone ages, admitted by the Vedic society—Śaṅkarācārya, Rāmānujācārya, and Viṣṇu Svāmī, Nimbārka—and they are stalwarts. And there are many hundreds and thousands of temples of Kṛṣṇa, Viṣṇu, in India. If you have ever gone, you might have seen. In Vṛndāvana, only a small city of people, there are five thousand Kṛṣṇa temples. So this Kṛṣṇa consciousness movement is very strong and very old in India. And if you also accept this, without any loss on your part, you will be happy. You will be happy. That is the process of peace.
Now, in the Bhagavad-gītā it is said,
- bhoktāraṁ yajña-tapasāṁ
- sarva-loka-maheśvaram
- suhṛdaṁ sarva-bhūtānāṁ
- jñātvā māṁ śāntim ṛcchati
- (BG 5.29)
"The śānti, peace, real peace, can be achieved simply by understanding that God is the proprietor and God is the enjoyer of everything—that conception." Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram. And suhṛdaṁ sarva-bhūtānām: "And He is the friend, most intimate friend, well-wisher friend of everyone." And He is seated with everyone's heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati: (BG 18.61) "My dear Arjuna, the Supreme Lord is seated with every living entity." So according to Vedic literature, Upaniṣad, we understand that the Supreme Lord, in His localized aspect, He is all-pervading. He is present everywhere. Not only that He is present in the church, but He is outside church, everywhere. It is stated in the Brahma-saṁhitā, aṇḍāntara-stha-paramāṇu-cayān..., "He is present even within the atom." That is omnipresence. So He is present within you. It is not that you have to search out God anywhere else, but you can search out within yourself. And that searching process is called yoga. Our this subject matter today is yoga. That means to search out your self. Meditation means you have to meditate upon what you are. Are you this body? Are you this finger? Are you this head? You analyze one after another. You will find that you are not this. Then you analyze your mind, whether you are mind, you will find you are not mind also. If you analyze your beyond mind, your intelligence, then you will find that you are not intelligence. Beyond that intelligence, you are sitting. These things are very nicely explained in the Bhagavad-gītā. And when you find out your self, that is self-realization. And as you become self-realized, the symptoms become that you become jolly and free of all anxieties. So long you are not self-realized, you are full of anxieties. That is the nature, material nature. Not only we, human beings, even birds, beasts, they are also full of anxiety. You give some eatables to the pigeons, to the birds, he will eat and look like this: "Oh, somebody may not come, kill me." Yes. This is the nature. Now, you are American people, supposed to be the richest country. Oh, you have also many anxieties. You are (not) free from anxieties. You are also afraid of China or Russia or somebody else. So how you can be free from anxiety? That is yoga system. If you actually practice yoga system... Yoga system, the whole Bhagavad-gītā is yoga system. It is said in the Fourth Chapter that imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). The Lord says that "This yoga system I first of all spoke to the sun-god." Imaṁ vivasvate. Vivasvata means... The sun-god's name is Vivasvān. Imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāhuḥ: (BG 4.1) "And Vivasvān, he explained this yoga system to his son Manu." Now, if we calculate the age of Manu, it comes to some millions. At least forty millions of years before, it was spoken.
So this yoga system, Bhagavad-gītā yoga system, is very popular book and widely circulated. I have seen many English translation of this Bhagavad-gītā in your country. Some of them are translated by American scholars, and some of them are translated by other countries, scholars. But there are many. But unfortunately, none of them have presented Bhagavad-gītā as it is. They have tried to exploit the popularity of Bhagavad-gītā and put something of their own idea. This is the defect. But Bhagavad-gītā, if we want to understand, then we have to accept it by the formula as described in the Bhagavad-gītā. Just like if you have got the medicinal bottle, the direction and dose is on the label, that "Two tablets thrice in a day, after meals," like that. But if you take the tablets according to your own whim or somebody who does not know how to use that medicine, without consulting the physician, then you may be in dangerous position. You will not get the result. That is sure and certain. But you may meet some dangerous position. Similarly, so far Bhagavad-gītā is concerned, the prime standard book of yoga system, if you want to learn something from Bhagavad-gītā about the peace and prosperity and anxietylessness of your life, then you have to take this medicine of Bhagavad-gītā according to the dose prescribed in the Bhagavad-gītā, not outside.