Bhagavān: He asked you a question about transcendental knowledge, and actually you explained that knowledge is not one thing, but it's composed of three things: it is the object, the knower and the process. That is all knowledge.
Prabhupāda: Knower, knowledge and the object. The object is Kṛṣṇa and you are knower, or trying to know. And the process is bhakti. That's all. If you want to understand Kṛṣṇa, then you have to adopt the process of bhakti. No other process. It is clearly stated in the Bhagavad-gītā: bhaktyā mām abhijānāti (BG 18.55). No other process. No speculative philosophy or meditation. It is not possible. So bhakti is the process, you are the knower, and Kṛṣṇa is knowable. That's all.
(break) . . . vādī, impersonalists, they say ultimately the knower, knowable and the known becomes one. That is their philosophy. Monist. There is no more knower, no knowable, the knower . . . simply knowledge. They say simply knowledge. Oneness.
Yogeśvara: You quoted . . . in the course of your lecture this morning, you quoted that verse from the Tenth Chapter, dadāmi buddhi-yogaṁ tam (BG 10.10). When that knowledge comes, the devotee is qualified by some degree of advancement?
Prabhupāda: Yes. The more he's qualified, the direction comes from Kṛṣṇa.
Yogeśvara: And what is the . . . what form does that direction take?
Prabhupāda: Eh?
Yogeśvara: And what form does that direction take?
Prabhupāda: In whichever way. The real direction is that he may come back to home, back to Godhead, after giving up this body.