Prabhupāda: Well, we have got many faults. He can find out. But generally, if I direct nicely, others will follow. That is the principle. I may have some fault, you may have some, that you are not liberated from. We are all trying to preach. So generally we should behave very nicely according to the rules and regulations, chanting sixteen rounds, rising early in the morning. Particularly maybe there is some (indistinct). So generally with our, general rules are (indistinct). First of all rising early in the morning, he cleans and (indistinct) performances. So these things are followed, chants sixteen rounds, then everything is there.
Pañcadraviḍa: In your lectures you emphasized two aspects must be there, jñāna and renunciation. So some knowledge is there, but that part of the difficulty is that with most of the devotees in every temple in India, is that they have not renounced these dirty things completely. They still are attached to sense gratification even on gross levels. So whether a sannyāsī or anybody interferes with their sense gratification, they tend to not oblige because they are attached to doing things the way they want. And they think because they are in a foreign country here, a long way from America where the standards are very rigid, that they can do any manner of nonsense and nobody will check them. And if you try to correct them, then they will only do it behind your back. We have seen this, with the sweet shops, with rising early, anything that interferes with them doing as, exactly as they please, they don't want to oblige. And this is in Calcutta, this is in Bombay, and it's happening here in Vṛndāvana. It's not something that's isolated here to the palace, but the devotees all over, they are just behaving on the level of sense gratification, and that's why there is so much rajas guṇa in the temples. So much rajas guṇa.
Prabhupāda: This is a fact. So how to correct it. If you do not correct yourself, how you can correct?
Pañcadraviḍa: Well we, many of us have tried to correct ourself, and as a result we have been accused of being separatist, simply because we don't want to go along with the nonsense that everybody else is doing, but we want to maintain some standard for ourself, of reading and chanting. Because we don't want to sit down and talk nonsense or do nonsense, and if you try to stop them they will not stop. So why we should fall down to that level? So we behave as separatist. We go into our room and we'll read, or we'll go into our room and chant, or we'll try and keep ourself clean, or try and do these things, and that is separatism because it's not falling into the level of māyā that's going on everywhere else in the temple, engaging in party politics and all these other things. That is, that is what I feel about it. Most of the devotees, they seem out of place.
Prabhupāda: Whatever is done is done. Now, you try to correct others by behaving yourself. Otherwise, there is no need of keeping so many men. We have attempted in Vṛndāvana. A few men may remain here. That's all. Otherwise, it will be not very nice to attract when people are attracted by seeing your behavior. They are seeing that, "Oh, Europeans and Americans, they have got such nice Vaiṣṇavas." They are attracted on that point. But if we are not to the standard point, they will immediately accuse, "Oh, they are..." So that should be corrected. The same principle, āpani ācari prabhu jīvere, we should behave ourselves nicely, then teach others. Then it will be (indistinct). Another, this is general principle, now we have discussed, now we try to follow. Another thing that Keśi-ghāṭa affair. Shall we make further progress? I acquired that property (indistinct). What is your opinion? From the circumstances as that is now, because any temple, it must be nicely, very nicely managed, otherwise you cannot attract. Our Los Angeles temple we want to attract people. So it is so nicely managed, very nicely managed. You have seen. So unless, that means there must be sufficient bank balance. Such a big temple.