Dhūlī means dust, and bhavāmbudhi is water. So if you are thrown into the water, you may be a very big swimmer, but it is a struggle. It is . . . there is no peace. Therefore in this material world, however expert you may be to deal with this material world, it is simply struggle. You cannot live here peacefully. That is not possible. Even you become nonviolent, if you don't harm anybody . . . in our country the ideal man was Mahatma Gandhi. Still, he was killed. Just see. This is material world. This is material world. He was doing harm to nobody, but he was killed.
So bhavāmbudhi, in this material world, or ocean, you may be very expert in swimming, but that does not mean you'll be peaceful. That is not possible. But if you are taken away from the water even one inch, you'll find peace. Therefore the prayer is tava pāda-paṅkaja-sthita-dhūlī-sadṛśam. Just as from the water, if you are taken one inch up, then you become . . . you feel relieved, similarly, some way or other if you become one of the particles of the dust of lotus feet of Kṛṣṇa, then you are liberated. That is stated here: sva-bhṛtya-saṁsāra-taroḥ kuṭhāram, jijñāsayāhaṁ prakṛteḥ pūruṣasya namāmi sad-dharma-vidāṁ variṣṭham.
Sad-dharma. Not asad-dharma. Asato mā sad gama. So sad-dharma required. The, in this material world the so-called dharmas, this Hindu dharma, Mussulman dharma and Christian dharma and Buddhist dharma and so many . . . they are not sad-dharma. They are asad-dharma. "Because I am born in the family of a Christian, I am Christian." "Because I am born in the family of a Hindu, I am Hindu." And next time I may born in the family of a dog. There is no dharma. So these are not sad-dharma. These are all asad-dharma: for the time being. Asad means "That will not stay." You are Hindu. How long you are Hindu? Say, fifty years. Or you are Indian. How long you are Indian? Say, fifty, sixty, hundred years. But again you have to become something else. That we do not know. We are working very hard, "I am Hindu," "I am Muslim," "I am Indian," "I am American." These upādhi. But the upādhi may be changed next moment. At any moment. So what is your real dharma? This is temporary dharma for the body. What is your real dharma? Real dharma is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is sad-dharma. That is sad-dharma. That will continue eternally.
So sad-dharma . . . here it is said, namāmi sad-dharma-vidāṁ variṣṭham: "There are many propounder of sad-dharma. But actually, You are the best of the propounders of the sad-dharma because You know the reality." And that is the actual reality. Sarva-dharmān parityajya mām ekaṁ śaraṇam . . . that is sad-dharma. So the Gosvāmīs worked . . . Sad-dharma-saṁsthāpanathaya.. Nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpanathaya. So these Gosvāmīs, Śrī Caitanya Mahāprabhu's direct disciples, they tried to establish sad-dharma, and we are trying to follow their footprints, footstep, to establish real dharma all over the world. This is Kṛṣṇa consciousness movement.