Why should I give me away to the animal life? Viṣayaḥ khalu sarvataḥ syāt. Viṣaya means the four necessities of material life. That is called viṣaya. Viṣaya, four nece... What are the four necessities? That so long we have got this material body, we have to eat. We cannot starve. That is not possible. So similarly, we have to take rest, sleeping, and similarly, we have to enjoy or give satisfaction to our senses, and similarly, we have to defend. This is called viṣaya. So śāstra says that this..., viṣayaḥ khalu sarvataḥ syāt: "In any form of life you'll get full facilities for the bodily necessities of life, full facilities." Just see the birds and bees. They have no anxiety for maintaining the body or fulfilling the necessities of life. Early in the morning they are not anxious. They dawn and they chirp and they fly to somewhere, in any tree, and the fruit is there. A little fruit, that is sufficient. And that is eating. And sleeping? Any tree, they'll sit down on the top and sleep. So eating, sleeping... And mating? The other sex is born along with the bird. At least two eggs are there, one male, one female. So he has no anxiety for sex, he has no anxiety for eating, he has no anxiety for sleeping, and defense everyone knows. All birds, beast, knows how to defend himself. The bird's on the ground, eating something, as soon as it sees some danger, immediately go up. That is his defense.
So śāstra says, therefore, that "These four necessities of life, you'll get, any form of life. Any insignificant form or very important form, it doesn't matter. You'll get all... This is arranged." You have no anxiety for that. Kṛṣṇa has given you. Just like even if you are put into the jail life, prison life, for these things government has arranged already. In the jail life there is eating, sleeping, arrangement. So for these things we should not be very much anxious. That is human life. Simply he has to see intelligently, things, how things are going on.
There are 8,400,000 forms of life. Out of that, the human forms in different status, 400,000. And eight millions, they are lower animals-birds, beast, aquatics, insects, serpents, so many. They're eight millions. The number of... You can see the number of human being. The other beings... Just like even a small ant. From your room thousands of small ants will come out. But in that room, as a human being, you cannot live more than two, three. That is the nature's way. You'll find so many sparrows, so many other birds, beast, even elephants. So they are getting their food, they are getting their sleeping accommodation, they have facility for sex life and they know how to defend.
So human life is also meant for like that, simply for eating, sleeping, mating and defending? But the modern civilization has gone down so low that they are very much anxious. Therefore it is said, cintām aparimeyāṁ ca—"How to arrange for eating? How to arrange for sleeping? Not only for me, but for my son, for my grandson, for my great-grandson..." Cintām aparimeyām. Then why you are so much in anxiety? Who is your son? Who is your grandson or great-grandson? We... By chance, we have come together, and after death, like football, it will be shooted to somewhere we do not know. Who can say, "My father is there" or "My grandfather is there"? It is the example given: just like some straw. They mix together in the waves, and again by the waves they are thrown here and there, no more assembling. So the material life is that. Material life... By chance, we have come in a family or in a nation or in a community, but this will be... After some years, it will be broken, and everybody will be thrown in the laws of nature—we do not know where—according to his karma. Now I am father, he is son, but after death my son may become demigod; I may become a dog. Then where is my relationship? Everything is broken. And here I may keep the photo of my father, and father may be rotting somewhere as a dog.
You cannot avoid these laws of material nature. This is called māyā. Actually we are busy with something which is not permanent, a temporary arrangement by the laws of nature. Therefore those who are too much full of anxiety for all these things, they are called demons. Cintām aparimeyāṁ ca. Your cintām will not act. You may think for the safety or satisfaction, but that does not mean we should neglect our duty. But as far as possible, we should be detached. It is not that because all these are temporary arrangement, we should be unfaithful to our family members, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts. Our other business is how to become fit for going back to home, back to Godhead. That is our real business. This is temporary business because we have got some bodily relation, so as duty...
Therefore Rūpa Gosvāmī, the example, when he wanted to retire from family life, he gave 50% to Kṛṣṇa. He was very rich man. After retirement he brought one full load of boat, golden coins. Just imagine the value. What is the price of gold coin now? I think there is no gold coin at the present moment. It is all finished. Now it is paper coins. (chuckles) This is going on. But even five hundred years ago or four hundred years ago there were gol... Not four hundred years ago, in our childhood, we have seen gold mohor, guinea. They were used in practical use. And silver coins, gold coins, we saw. But now it is, everything, paper. So we are so advanced that there is no more gold and silver.
So anyway, cintām aparimeyāṁ ca, that should be transferred to kṛṣṇa-cintā. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). If you always be busy in glorifying or chanting the holy name of the Lord, then your cintā, anxiety, is transferred. By same cintā... Cintā will go on; you cannot stop it. Mind you cannot stop thinking even for a moment. Either you shall think of this material life or you shall think of Kṛṣṇa. So the Kṛṣṇa consciousness means instead of thinking of this material life, you think of Kṛṣṇa. Thinking is not to be stopped. That is not possible. You cannot stop thinking even for a moment. Simply you have to practice. Instead of thinking these material things, you think of Kṛṣṇa. That is wanted.
That Kṛṣṇa advises, man-manā bhava mad-bhakto mad-yājī mām. Man-manāḥ... If you think of Kṛṣṇa always, then naturally you become devotee of Kṛṣṇa. Man-manā bhava mad-bhaktaḥ. And mad-yājī, and if you actually become devotee of Kṛṣṇa, then you shall worship Kṛṣṇa. And if you actually worship Kṛṣṇa, then you must offer obeisances to Kṛṣṇa. Therefore Kṛṣṇa advises four things, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). Then what will be the result? Mām evaiṣyasi. Simply by practicing these four things... It does not require any MA, PhD, degree. Simply you have to agree, "Yes, I shall think of Kṛṣṇa, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa." You have to agree. That's all. That is required. Then, gradually, you become bhakta. Gradually you worship, and gradually you offer obeisances, surrender.
That one, that is wanted by Kṛṣṇa, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So it does not require any high education, high birth, or great riches, or to become very beautiful. Nothing required. Beautiful or not beautiful, everyone can become Kṛṣṇa conscious. There is no impediment. Educated or not educated, it doesn't matter. Rich or poor, it doesn't matter. Ahaituky apratihatā. The devotional service, bhakti-yoga, is without any cause and without impediment. Ahaituky apratihatā. And if we attain that stage, then yayātmā suprasīdati: then ātmā, the soul, will be fully satisfied. So it does not require much education, much wealth. From any status of life one can practice this, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65), these four things only.
So we who are propaganding, making propaganda for this Kṛṣṇa consciousness movement... It is not very difficult. And it is not meant for any particular class of men or community or country. It is meant for all living entities, if he can. And where is the difficulty? So it may be difficult in other forms of life, but in the human form of life it is not at all difficult. So we should fully utilize this human form of life in Kṛṣṇa consciousness, and the process is always thinking of Kṛṣṇa. Instead of thinking women and money, if we... That is much more difficult also. The māyā is so strong that as soon as I am sitting in a solitary place, then I'll think of money and women. Therefore we should live always in assembly and chant Hare Kṛṣṇa and save ourself from the danger of material falldown. Thank you very much.