Prabhupāda: Then, after disappearance of Bhaktivinoda Ṭhākura in 1914 . . . Bhaktivinoda Ṭhākura organized this Kṛṣṇa Caitanya's movement in pure form from Māyāpur. He published many books and papers, Sajjana-toṣaṇī. When he passed away in 1914, at that time, he entrusted the matter to Siddhānta Sarasvatī Ṭhākura that, "I am going, my work unfinished, about this Caitanya Mahāprabhu's movement. You take charge of it." So he took very seriously the word of Bhaktivinoda Ṭhākura. So since 1914 to '18, he was simply thinking that, "How I can expand this movement?"
So in 1918 he started this movement with the help of some disciples. Kṛṣṇa sent him. So one of the disciples, he is now Tīrtha Mahārāja. Perhaps he is . . . he belonged to Ramakrishna Mission Society. So he is very ambitious. So he took the opportunity of starting this movement, finding out the saintly person. So apart from that point of view, with his help this Gauḍīya Mission was started, and gradually it developed.
So in Calcutta, Guru Mahārāja started in 1918. And, I think, in 1922, when I was young man, one of my friends, he took me to Guru Mahārāja. That was my first meeting. And, of course, he was speaking to everyone, but he found me as something. So immediately after my meeting, he said this, that "Why don't you preach this Caitanya's cult in the Western countries?" That is a memorable day. Of course, I did not know that I will have to do it. (laughter) You see? It is . . .
Boy: What?
Prabhupāda: (aside) Stop. Whatever you do not understand, you will ask later on, not in the middle. I could not understand that time. You see? It was . . . I talked with him in so many ways, "Who will hear your Caitanya's message? We are dependent country." At that time I was Gandhi's devotee. In 1920 I gave up my educational career and joined this Congress Movement. Because Gandhi's program was to boycott the university education and the British law court, so we took this opportunity and gave up education. You see? (chuckles)
So then Dr. Bose, he was my father's friend, so he asked, "What this Abhaya is doing?" So my sister told him, "Oh, he has appeared in the B.A. examination, but he is not doing anything." So Dr. Bose was my father's friend. So he appointed me the manager of his laboratory. I did not know anything, still, he appointed me. So that was in 1921. In 1920 I gave up my education. Of course, I was married in 1918, and I got my first child in 1921.
So in 1922, when I saw my Guru Mahārāja and when I was convinced about his argument and mode of presentation, I was so much struck with wonder. I could understand that, "Here is the proper person who can give real religious idea." That I appreciated at that time. And at that time I thought, "This great personality is asking me to preach. I would have immediately joined, but now I am married. It will be injustice." Of course, I thought like that, in that way. Of course, Guru Mahārāja did not say anything that, "You give up your family life." No, never said. He simply gave the idea. So I thought that, "It would have been better if I was not married."
Anyway, then 1923 I left Calcutta on my business, and I established my headquarter at Allahabad. So all the days I was thinking of this, "Oh, I saw a very nice saintly person. But I am now off from Calcutta." So I was thinking like that. Practically he initiated me, because I was thinking of . . . always.