If you don't accept spiritual master, how you'll get transcen... You'll be taught here and there, here and there, and waste time. Waste time for the teacher and waste your valuable time. Therefore you have to be guided by an expert spiritual master

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Expressions researched:
"If you don't accept spiritual master, how you'll get transcen... You'll be taught here and there, here and there, and waste time. Waste time for the teacher and waste your valuable time. Therefore you have to be guided by an expert spiritual master"

Conversations and Morning Walks

1977 Conversations and Morning Walks

Dīkṣā means divya-jñānaṁ kṣapayati iti dīkṣā.(?) Which explains the divya-jñāna, transcendental, that is dīkṣā. Di, divya, dīkṣāṇām. Dīkṣā. So divya-jñāna, transcendental knowledge... If you don't accept spiritual master, how you'll get transcen... You'll be taught here and there, here and there, and waste time. Waste time for the teacher and waste your valuable time. Therefore you have to be guided by an expert spiritual master.

Pradyumna: (reads Bhakti-rasāmṛta-sindhu to Prabhupāda)

Prabhupāda: Yes. (corrects a word) You first accept these ten different methods. So explain that.

Pradyumna: Guru-pādāśrayaḥ: "First one must take shelter of the lotus feet of a spiritual master." Tasmāt kṛṣṇa-dīkṣādi-śikṣaṇam. Tasmāt, "from him," kṛṣṇa-dīkṣādi-śikṣaṇam, "one should take kṛṣṇa-dīkṣā, initiation, and śikṣā."

Prabhupāda: Dīkṣā means divya-jñānaṁ kṣapayati iti dīkṣā.(?) Which explains the divya-jñāna, transcendental, that is dīkṣā. Di, divya, dīkṣāṇām. Dīkṣā. So divya-jñāna, transcendental knowledge... If you don't accept spiritual master, how you'll get transcen... You'll be taught here and there, here and there, and waste time. Waste time for the teacher and waste your valuable time. Therefore you have to be guided by an expert spiritual master. Read it.

Pradyumna: Kṛṣṇa-dīkṣādi-śikṣaṇam.

Prabhupāda: Śikṣaṇam. We have to learn. If you don't learn, how you'll make progress? Then?

Pradyumna: Viśrambheṇa guroḥ sevā: "One should serve the guru, viśrambha..."

Prabhupāda: With great respect, with reverence and respect. Then?

Pradyumna: Sādhu-vartmānuvartanam.

Prabhupāda: And you must see that what you are doing, that is according to the principle which all other sādhus and devotees do. They have tilaka, and you say, "I have no tilaka." That is not sādhu-mārgānu. Sādhu-mārgānugamanam. They have kaṇṭhi. You say, "I can avoid it." That is not sādhu-mārgānugamanam. So from very beginning, if you disobey, then how you'll make progress? Then?

Pradyumna: Sad-dharma-pṛcchā.

Prabhupāda: Sad-dharma-pṛcchā. You have to inquire from guru how to make progress. That is sad-dharma. Asad-dharma and sad-dharma. Sad gamaya, asato mā: "Don't remain in darkness. Make progress." Oṁ tat sat. So sad-dharma-pṛcchā. Then?

Pradyumna: Then bhogādi-tyāgaḥ kṛṣṇasya hetave.

Prabhupāda: Ah. For Kṛṣṇa you have to give up sense gratification. No illicit sex, no meat-eating, no intoxication, no gambling—you have to adopt so many things, tyāga. Anartha-nivṛtti. These are anartha, unnecessary things. Do you think if you do not smoke, you die? Unnecessary. What is absolutely necessary, you accept. So bhogādi-tyāgaḥ kṛṣṇārthe. Kṛṣṇa says, sarva-dharmān parityajya (BG 18.66): "You have created so many unnecessary things. Give up." So that is not possible immediately, but it is possible. Ādau śraddhā tataḥ sādhu-saṅgaḥ (CC Madhya 23.15). The sādhu-saṅga means associate with sādhu, guru. If we have śraddhā, that "I shall now become Kṛṣṇa conscious"—this is śraddhā: "It is very nice"—then sādhu-saṅga (CC Madhya 22.83): those who are actually Kṛṣṇa conscious, you associate with him. Then bhajana-kriyā. Then bhajana-kriyā... The bhajana, that rise early in the morning, chant Hare Kṛṣṇa mantra, take your bath and so many things, bhajana-kriyā... Then anartha-nivṛttiḥ syāt. Then all these unwanted things will be finished automatically. And if you do not do these first three, the fourth will not come, fourth stage, anartha... And after anartha-nivṛttiḥ syāt, then niṣṭhā, firm faith. Then anartha..., tato ruciḥ, then taste. Then you get taste. Ādau śraddhā tataḥ..., anartha-nivṛttiḥ syāt, tato niṣṭhā tato ruciḥ (CC Madhya 23.14). Taste. Just like you have got a taste for a food; you cannot give it up: "I want this." Ruci. Athāsaktiḥ. Then you become attached. Tato bhāvaḥ. Sādhakānām ayaṁ premṇaḥ prādurbhāve bhavet kramaḥ.