I do not know why people are reluctant to do this simple act when the result is so great. To go home, back to home, back to Godhead is not easy thing. To get out of the clutches of māyā and go back to home, back to Godhead, Kṛṣṇa, it is not so easy thing for ordinarily... But Kṛṣṇa is personally coming and teaching so that people may take advantage of it and go back to home, back to Godhead. Still, people could not understand. Therefore Kṛṣṇa came as devotee, Lord Caitanya Mahāprabhu, teaching the same thing. Teaching the same thing. He, although He's Kṛṣṇa, He never invented anything. That is called paramparā system. Although He's God Himself, God also does not invent anything. Kṛṣṇa says in the Bhagavad-gītā, brahma-sūtra-padaiś caiva hetumadbhir viniścitaiḥ (BG 13.5). He's giving reference to the Brahma-sūtra, Vedānta-sūtra. So our line is like that, even God Himself, He can say something new? No. He said to Arjuna, purātanam yogaṁ proktavān, that "I am speaking to you same old philosophy, purātanam yogam, which I spoke to the sun-god." We must stick to this, that a spiritual understanding is never changed. Now the modern days, we have to adjust things. No. That is not spiritual. There is no question of modern and old. Nitya, that is nitya, eternal. We should always remember that. The... Millions and millions of years ago, what was spoken by Kṛṣṇa to the sun-god, the same thing was spoken to Arjuna. He said that "I am speaking to you the same old, purātanaṁ yogam, but because the paramparā system is now broken, so I am making again the paramparā system through you, beginning from you." So the paramparā system, we can understand by Arjuna's behavior, by Arujuna's understanding. Everything is written in the Bhagavad-gītā. Arjuna accepted Kṛṣṇa, the Supreme Personality of Godhead, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). So if we follow Arjuna then we can understand Bhagavad-gītā very easily.
So we should not waste. If we keep it for future, then, as it is stated by Prahlāda,
- durāpūreṇa kāmena
- mohena ca balīyasā
- śeṣaṁ gṛheṣu saktasya
- pramattasyāpayāti hi
- (SB 7.6.8)
If you do not practice from the very beginning, it is not possible. Ante nārāyaṇa-smṛtiḥ (SB 2.1.6). It is said that the greatest success of life is at the time of (death) remembering Nārāyaṇa, ante nārāyaṇa-smṛtiḥ. Just like Ajāmila. He, at the end of his life, remembered Nārāyaṇa. So this is success. But this can be possible if we practice from the very beginning. Ajāmila, first of all, he was a brahmacārī, brāhmaṇa, very well behaved brāhmaṇa, learned everything, but due to bad association he fell down. But Kṛṣṇa gave him the opportunity, Kṛṣṇa says in the Bhagavad-gītā, na me bhakta praṇaśyati. If once one has sincerely become the pure devotee of Kṛṣṇa, that will never go in vain. So Kṛṣṇa saw this Ajāmila in his childhood and boyhood and youthhood a devotee, so He gave him the chance. At last, he had ten sons. The tenth son was named as Nārāyaṇa. This is Kṛṣṇa's policy, that "This rascal is forgetting Me, so I'll give him a child whose name is Nārāyaṇa." So, with reference to his son, he was chanting "Nārāyaṇa." "Nārāyaṇa, please come here, my dear son. Nārāyaṇa, please take this food." So in this way, his account was being credited, "Nārāyaṇa, Nārāyaṇa, Nārāyaṇa." You see? So therefore he got the salvation. Similarly, if we simply chant Hare Kṛṣṇa and follow these principles, our life is successful. This is called ajñāta-sukṛti. We have to acquire sukṛti. Sukṛti means pious activities. Su means pious and kṛti means activities. Sukṛtino 'rjuna. Catur-vidhā bhajante māṁ janaḥ sukṛtino 'rjuna (BG 7.16). Arjuna... Those who are sukṛtina, means one's background is pious, they begin bhajana, Kṛṣṇa consciousness. Catur-vidhā bhajante māṁ janaḥ sukṛtino 'rjuna. Ārto, arthārthī, jñānī, jijñāsur. Four kinds of men—ārto, the one who is distressed, and arthārthī, one who is poor, wants some money. Jñānī—one who wants to know what is God; jijñāsur—inquisitive. Such persons, if his background is piety, sukṛtina, then he begins bhajana.
So, otherwise, śeṣaṁ gṛheṣu saktasya pramattasya. Gṛheṣu saktasya, those who are too much attached... Everyone is attached in material way of...Gṛheṣu means not only family. Somebody is very much attached to the body. That is natural for every living being, body, bodily attachment is there. Even an animal like hog is living in filthy place and eating stool, still, he has got affection for the body. When the hog is taken from the flock for being killed, he screams very loudly, "Don't want. I don't want to be killed." Although the life is very abominable, still he's attached to the body. The old man is attached to the body. So this is called moha. Janasya moho 'yam ahaṁ mameti (SB 5.5.8). Atheists... In our Los Angeles temple we have seen, there are so many karmīs, and when there was earthquake they screamed like anything. So no one wants to die. They say, "No, I can die." No. At the time of death they scream, they do not like. Nobody wants to die. That's a fact. So gṛheṣu saktasya. Generally, people become too much attached to family life. I sometimes say that in the Western countries the young boys, they come to Kṛṣṇa consciousness, their only one great asset is they are not family-wise attached. That is very good qualification. Someway or other, they have become. Therefore their attachment to Kṛṣṇa becoming staunch. In India they have got organized family attachment. They are not interested. They are after money now. That I have experienced. Yes.