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If we want to understand the real reality, vastava-vastu, that is Krsna, then this is the process. What is that? (SB 1.2.12) You have to receive through the channel of parampara system, bhakti

Expressions researched:
"if we want to understand the real reality, vāstava-vastu, that is Kṛṣṇa, then this is the process. What is that" |"You have to receive through the channel of paramparā system, bhakti"

Lectures

Srimad-Bhagavatam Lectures

Vyāsadeva says, dharmārtha-kāma-mokṣa, dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇāṁ vāstavaṁ vastu vedyam atra (SB 1.1.2). So if we want to understand the real reality, vāstava-vastu, that is Kṛṣṇa, then this is the process. What is that? tac chraddadhānā munayo, jñāna-vairāgya-yuktayā, paśyanty ātmani cātmānaṁ, bhaktyā śruta-gṛhītayā. (SB 1.2.12) You have to receive through the channel of paramparā system, bhakti. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Paramparā. Ādau gurvāśrayam. Therefore we have to accept a guru who is coming in the paramparā.

One who does not understand the bhakti philosophy through śruti, through Veda, smṛti . . . just like Bhagavad-gītā is smṛti. Śruti-smṛti-purāṇādi (Brs. 1.2.101), and Nārada Pañcarātra. Without reference to these books of knowledge, if one becomes a so-called devotee, that is not accepted by Rūpa Gosvāmī. Here also it is said, bhaktyā śruta-gṛhītayā. Śruta-gṛhītayā, knowledge, full knowledge, through Vedas, bhaktyā, with devotion. Dry Vedic knowledge makes you impersonalist, only a partial realization. Therefore bhakti must be there. Bhakti means without any result of karma and jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11). People are interested with dharma, artha, kāma, mokṣa (SB 4.8.41, CC Ādi 1.90). But Bhāgavata says that above that, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Here in the Śrīmad-Bhāgavatam . . . dharma, artha, kāma, mokṣa, they are cheating, because they are not giving directly the devotional service to the Lord. dharma, artha, kāma, mokṣa. Therefore Vyāsadeva says, dharmārtha-kāma-mokṣa, dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇāṁ vāstavaṁ vastu vedyam atra (SB 1.1.2).

So if we want to understand the real reality, vāstava-vastu, that is Kṛṣṇa, then this is the process. What is that?

tac chraddadhānā munayo
jñāna-vairāgya-yuktayā
paśyanty ātmani cātmānaṁ
bhaktyā śruta-gṛhītayā
(SB 1.2.12)

You have to receive through the channel of paramparā system, bhakti. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Paramparā. Ādau gurvāśrayam. Therefore we have to accept a guru who is coming in the paramparā. Just like Arjuna. Arjuna, he is paramparā. Because the paramparā was lost, Kṛṣṇa again said Bhagavad-gītā to Arjuna. So as Arjuna understood, if you understand Bhagavad-gītā, as Arjuna understood, if you understand Kṛṣṇa, then your understanding of Kṛṣṇa is perfect. And if you invent some imaginary meaning, then you are śrama eva hi kevalam, waste of time.

So don't do that. Try to understand Kṛṣṇa as He is, as He speaks Himself about Himself that, "I am like this." What is the difficulty? If Kṛṣṇa says, if God says: "I am like this," why you are manufacturing ways and means to understand God, uselessly wasting time? God is giving His name, God is giving His address, God is giving His activities. Everything is there. Why don't you understand God? Why you are researching? This is called śrama eva hi . . .

dharmaḥ svanuṣṭhitaḥ puṁsāṁ
viṣvaksena-kathāsu yaḥ
notpādayed ratiṁ yadi
śrama eva hi kevalam
(SB 1.2.8)

So don't waste time in searching out what is God. God is canvassing you, "I am God, here." Bhaktyā sa . . . man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65).

So this Kṛṣṇa consciousness movement is not a manufactured way. It is simply the standard. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru. We are preaching this philosophy. It is not difficult. Anyone can do it. Anyone can do it. It is not that I am playing something wonderful. What wonderful? They talk about this, that I have done something wonderful. I do not know any wonderful thing. I only know to present Kṛṣṇa as He is. That's all. This is the secret. So anyone can understand Kṛṣṇa as He is from Bhagavad-gītā or from Śrīmad-Bhāgavatam. Why do they search out? Why they should invent some means? This is useless waste of time.

Page Title:If we want to understand the real reality, vastava-vastu, that is Krsna, then this is the process. What is that? (SB 1.2.12) You have to receive through the channel of parampara system, bhakti
Compiler:Nabakumar
Created:2022-08-13, 13:41:01
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1