Sixty thousand a year. So in this way you cannot be happy. Because the more you advance in material civilization, the more you become complicated. The real purpose is to go back to home, back to Godhead. We are missing the point. There is no guarantee. We have been given this chance of human form of body by nature's way, by the evolutionary process, coming through, transmigrating through 8,400,000 species of life. We have got this human form of life, developed consciousness, to understand God, not increasing the comfort from bullock cart to motorcar. No. Not for this purpose.
The so-called scientist, they are thinking that we are advancing in civilization from the primitive form, transport by bullock cart to motorcar. But that is not actually advancement. We are missing the point that this human form of life was meant for realizing God, realizing self. But we are misusing that higher intelligence and consciousness for manufacturing motorcar. And they are very much proud of advancement.
Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). This is described in the Śrīmad-Bhāgavata in one verse. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ. These rascals, they do not know what is the aim of life. They are captivated by the external energy of God. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni-baddhāḥ. They are led by blind leaders.
All these materialistic leaders, the politicians, the scientists, the philosophers, the technologists and so on, businessmen, so on, so on, and all these material—they are all blind, and they are leading other blind. So what will be? The result will be catastrophe, because both of them are blind. If one man is with eyes, he can lead another thousands of men, blind men: "Please come. I shall help you crossing the road." But if the leader is also blind and the followers are blind, then what is the result?
That is happening. They are thinking that, "By bodily comfort, by sense gratification, we shall be happy." But that is not possible. They are . . . we do not know. Actually we have no knowledge. Dehāntaraṁ-prāptiḥ. In the Bhagavad-gītā it is said:
- dehino 'smin yathā dehe
- kaumāraṁ yauvanaṁ jarā
- tathā dehāntaraṁ-prāptir
- dhīras tatra na muhyati
- (BG 2.13)
You, me—every one of us—is encaged within this body. I am spirit soul; you are spirit soul. That is the Vedic injunction. Ahaṁ brahmāsmi: "I am Brahman." That means spirit. Not Para-brahman. Don't mistake. Para-brahman is God. We are Brahman, part and parcel of God, fragments, but not the Supreme. Supreme is different.