If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the sastras, dharmam tu saksad bhagavat-pranitam

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Expressions researched:
"If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the sastras, dharmam tu saksad bhagavat-pranitam"

Lectures

Bhagavad-gita As It Is Lectures

The sweetness is dharma of sugar. Chili is very hot. The hotness is the dharma of chili. If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the śāstras, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the orders, given by the Supreme Lord, or Supreme Being, God. That is dharma. This is the shortest definition of dharma. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).
Lecture on BG 4.7 -- Bombay, March 27, 1974:

Dharma is translated into English as religion, and religion is described in the dictionary as a particular type of faith. "So actually, it is not that. Dharma does not mean a particular type of faith. Because faith, you may accept some faith, I may accept some faith, another may accept another faith. Then there is no question of preaching. Everyone is satisfied with his own particular type of faith then there is no need of preaching, neither there is need of Kṛṣṇa's coming, descending on this planet. He said,

yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham
(BG 4.7)

If anyone accepts his own type of religion, so "I may not like your religion, you may not like my religion, but everyone is right," then what is the use of Kṛṣṇa's coming here to rectify adharma?

Just try to understand. If everyone's religion is right... I may like or not like. That doesn't matter. You may like my religion. Then there is no question that any religion is irreligion. Just like the, some religions, they think killing of animal is their religion, and somebody thinks that killing of animal is irreligious. Then which is right, which is wrong? So dharma does not mean that you manufacture something, I manufacture something at home, or by some assembly, resolution passed. Just like in western countries there are so many... Here also, by passing resolution, it is accepted as dharma. So Kṛṣṇa is not speaking of that type of dharma.

First of all you have to understand. Yadā yadā hi dharmasya glāniḥ (BG 4.7). What is dharma? First of all you have to understand. Dharma means occupational duty. Or natural characteristic. That is called dharma. Just like sugar. Sugar is sweet. The sweetness is dharma of sugar. Chili is very hot. The hotness is the dharma of chili. If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the śāstras, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Dharma means the orders, given by the Supreme Lord, or Supreme Being, God. That is dharma. This is the shortest definition of dharma. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19).

Just like law. Law means which is given by the government. You cannot manufacture law at home. That is not possible. I have given this example many times, that in some country the law is "Keep to the right," in some country, "Keep to the left." I think, in America it is "Keep to the left." In England it is "Keep to the right." India, "Keep to the... Now which one is correct? "Keep to the left" or "Keep to the right?" No. According to the government. If the government says that "Keep to the right" is right, then you have to accept that. And the government says, "Keep to the left, that is right," then it is right. We cannot say that "In my country I keep to the left. Why shall I keep to the right?" No. That will not be accepted.

Try to understand what is religion. So God is one. God cannot say somewhere that "This is religion and this is not religion." God says, Bhagavān Kṛṣṇa says in the Bhagavad-gītā... Here it is said that yadā yadā hi dharmasya glānir bhavati (BG 4.7), paritrāṇāya sādhū... In next verse He said,

paritrāṇāya sādhūnāṁ
vināśāya ca duṣkṛtām
dharma-saṁsthāpanārthāya
sambhavāmi yuge yuge
(BG 4.8)

The two business, Kṛṣṇa's. Because He has already explained, bhūtānām īśvaraḥ. "I am the controller of all living entities." Therefore when there is discrepancies in the execution of dharma, then He is to punish and reward.