Aṇḍāntara-stham. Aṇḍa means this universe. It is just like an egg. Aṇḍa means egg. All these planets and universes, they are made on the shape of egg. Aṇḍāntara-stham. So each and every universe, Kṛṣṇa enters as Garbhodakaśāyī Viṣṇu. Just like within matter, when there is male and female, sex, it becomes just like a small pea. That is also egglike, emulsified. And the living entity entered, and then the pea form becomes developed into a body.
Similarly, without entrance of spirit, no matter can develop. Matter itself cannot develop. There must be spirit soul; then it develops. Pregnancy is formed when the spirit soul is there within the matter. Not that simply material secretion makes life. That is foolish understanding. Without spiritual spark being entered within the matter, it does not develop. Just like if a dead child is born, the form of the child may be preserved some by chemical process, but it will not develop. The developing process is stopped immediately, as soon as the spirit spark is gone out of it.
So the conclusion is, matter cannot develop without spirit being within. So this material world, it is developing. The modern scientists also agree that the universe is increasing in volume. Why? Because Kṛṣṇa has entered within this universe as Garbhodakaśāyī Viṣṇu. Therefore it is developing.
So there are innumerable universes, and so therefore there are innumerable Garbhodakaśāyī Viṣṇu. Because without Viṣṇu entering, this universe cannot develop. And the first creature is Brahmā. From the navel of Garbhodakaśāyī Viṣṇu, a lotus flower is grown. And upon that, Brahmā is the first creature. So the first creature is the most intelligent person.
So Darwin's theory cannot be applicable, because his theory is that human form develops after many evolution. That is another process. That is also stated in the Padma Purāṇa. That is called jīva-paryāyā. But this is not a fact, that in the . . . during . . . in the beginning of the creation there was no human being or intelligent creature. The first creature is Brahmā, who has created this universe.
So our point is, when we speak of Kṛṣṇa, we mean with all His different forms, rāmAdi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39).
So bhakti-yoga can be applicable to any one of these forms, either Kṛṣṇa or Rāma or Viṣṇu or Nārāyaṇa, so many forms. Generally, Vaiṣṇava worship the form of Kṛṣṇa, Rādhā-Kṛṣṇa, and Lakṣmī-Nārāyaṇa. In our conditional stage we cannot worship Rādhā-Kṛṣṇa. Rādhā-Kṛṣṇa-sevā is for them who has developed spontaneous love for God. For them. Spontaneous.
The spontaneous love . . . the example is given: just like a young man, young girl, without any acquaintance, when they see each other, there is some loving propensity. That is called spontaneous. Not that one has to learn how to love. Simply very sight will invoke some loving propensity. That is called spontaneous. When we are advanced in the matter of loving God, so much so that as soon as you see or remember anything about God, immediately you become ecstatic, that is spontaneous. Just like Lord Caitanya, when He entered the temple of Jagannātha, as soon as He saw Jagannātha, immediately fainted, "Here is My Lord."
So this spontaneous love, those who have developed this spontaneous love, there is a stage. By practice one will come to that stage. Because that spontaneous love is eternal. It is not artificial. We have got, but it is now covered by our material association. So it has to be uncovered. And when you come to that stage, spontaneous, without any paraphernalia.
Here we are trying to love Kṛṣṇa with so many paraphernalia. We must have a nice temple, nice dress, everything very favorable. Then we have some spiritual, ecstatic love. We have to create the groundwork. But spontaneous, there is no necessity of groundwork. Immediately one remembers of Kṛṣṇa, he becomes ecstatic. So that is the highest perfection of love of Godhead: spontaneous, without any external influence.
Now, we are teaching devotional service by the order of spiritual master, "Our spiritual master has said this; we must follow." That is required—routine, practice. Just like in India, formerly, the boys and girls were married at very early age. So I was also married very early age. My wife was only eleven years old. So I have heard my mother-in-law was married, she was seven years old and my father-in-law was eleven years old. So this marriage was performed, but it is not that the husband and wife live together unless they are mature, grown-up.
So there was a system to, in order to . . . because premixing is still not allowed in India, but the husband and wife . . . the wife by the elderly members was asked that, "Just take this foodstuff, tiffin, to your husband." So she comes, offers little foodstuff, pān. In this way they gradually develop their relationship, loving relationship. But actually, when that love is mature, there is no need of introduction. In the beginning it is required.