Guest (7): Any business based on ethic is good.
Prabhupāda: That doesn't matter, what business. Sva-karmaṇā tam abhyarcya saṁsiddhiṁ labhate naraḥ (BG 18.46). That is stated in the Bhagavad-gītā. Sva-karmaṇā, by his own business... Just like Arjuna's business was fighting. He was kṣatriya. So sva-karmaṇā, by his fighting business, he served Kṛṣṇa. He fought for Kṛṣṇa. So he became successful. So any business, it doesn't matter. There is another verse in the Śrīmad-Bhāgavatam: ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. The Sūta Gosvāmī said—all the meeting was being held by learned scholars and brāhmaṇas in Naimiṣāraṇya—so he said, ataḥ pumbhir dvija-śreṣṭhāḥ (SB 1.2.13). You are all very first-class brāhmaṇas. So this is the verdict. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. According to the division of varṇa and āśrama. Four varṇas: brāhmaṇa, kṣatriya, vaiśya, śūdra. And four āśramas: brahmacārī, gṛhastha, vānaprastha and sannyāsa. This is Vedic civilization, varṇāśrama. Varṇāśramācāravatāṁ puruṣeṇa paraḥ pumān... (CC Madhya 8.58). When a human being comes to these institutional activities, varṇa and āśrama, at that time he is recognized as human being. Varṇāśramācāravatāṁ puruṣeṇa paraḥ pumān viṣṇur ārādhyate... But that is the beginning of Viṣṇu worship. So Sūta Gosvāmī said, varṇāśrama-vibhāgaśaḥ. You may be a brāhmaṇa. You may be a kṣatriya. You may be a vaiśya. You may be a śūdra. You may be a brahmacārī. You may be a gṛhastha. You may be a vānaprastha or sannyāsa. It doesn't matter. These divisions will go on. Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama... Varṇāśrama-vibhāgaśaḥ must be there, division. Vibhāgaśaḥ svanuṣṭhitasya dharmasya saṁsiddhir hari-toṣaṇam (SB 1.2.13). Simply you have to see whether by executing your particular type of business you are pleasing the Supreme Lord. That's all. If by your activities, by your business, the Supreme Lord is pleased, then it is successful, good. Just like Arjuna. The same example. He was a kṣatriya. He knew how to fight. But by his fighting, he pleased Kṛṣṇa. Therefore he's successful. Similarly, brāhmaṇa or vaiśya, let them do his business. It doesn't matter. But see whether you are pleasing Kṛṣṇa. Then you are successful.
Guest (7): How does one find out that this act is pleasing Kṛṣṇa or not?
Prabhupāda: Yes.
Guest (7): For example, a soldier fighting in a war...
Prabhupāda: Yes. Then you have got to talk with Kṛṣṇa...
Guest (8): Or somebody...
Prabhupāda: Just like Arjuna talked.
Guest (8): No, I mean, for example, you know, somebody dropping bomb in Hiroshima or Nagasaki. How does he know...?
Prabhupāda: No, you cannot drop. You cannot drop.
Guest (8): How does he know that he is pleasing God or he's not pleasing God?
Prabhupāda: That, that... Therefore you have to know how to talk with Kṛṣṇa. Then it will be possible. You cannot manufacture. And that is that you can talk with Kṛṣṇa by devotion.
Guest (8): Because apparently, you know, to a layman, this killing wasn't an act which will please Kṛṣṇa, and that, what Arjuna did, kill such a big army and everything, it will... Normally you know, a layman would have thought it won't please Kṛṣṇa.
Prabhupāda: So Kṛṣṇa, if you cannot meet Kṛṣṇa, you can meet with Kṛṣṇa's representative. Kṛṣṇa may not be physically present, but His representative is physically present. You can talk with him. That is the system of Bhagavad-gītā. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Paramparā. Kṛṣṇa says that "I talked with the sun-god." Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). "First of all I talked with the sun-god." Vivasvān manave prāha. "Then he talked with his son, Manu. Then Manu talked with Ikṣvāku. In this way..." Evaṁ paramparā-prāptam, there is a disciplic succession. So if you can be in touch with that disciplic succession, then Kṛṣṇa's representative is there. If you talk with the Kṛṣṇa's representative, then you talk with Kṛṣṇa. Just like in office, there are different departments, and the, there is a man, departmental-in-charge. So if you can talk with that departmental-in-charge, if you can please him, that means you are pleasing the proprietor or director. There is no doubt. Because he is representative. So physically you may not meet Kṛṣṇa, but in higher stage, you can meet. But accepting that you cannot..., but He, you have to be in contact with His representative. That is coming in disciplic succession. Then you talk with Kṛṣṇa. It is not difficult. The ācāryas are there. Ācāryaṁ māṁ vijānīyām. Kṛṣṇa says. "All the ācāryas," māṁ vijānīyām, "they are Myself." Nāvamanyeta karhicit, "Never disregard ācārya." Ācāryaṁ māṁ vijānīyāṁ nāvaman..., na martya-buddhyāsūyeta "Do not be envious: 'How he can be? He's ordinary man. How he can be representative?' " No. Anyone who is talking of Kṛṣṇa as Kṛṣṇa talked, he's Kṛṣṇa's representative. Kṛṣṇa says that "I am the Supreme." So if anyone says, "Kṛṣṇa is supreme," then he's Kṛṣṇa's representative. It is not very difficult. Because the same talking. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). If somebody says that "You surrender to Kṛṣṇa," then he's Kṛṣṇa's representative. But if somebody says, "Kṛṣṇa is not God. I am God," then he's not representative. To talk with Kṛṣṇa is not difficult. You find out the representative, talk with him, and you are talking with Kṛṣṇa. That's all.