So by God's arrangement, everything is there. Everything. Pūrṇam idam. Pūrṇam idaṁ pūrṇam adaḥ pūrṇam idaṁ pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation).
Everything is complete in this world. There is no scarcity. We have simply created scarcity by our mismanagement. But if we take up the laws as they are prescribed in the scriptures and live peacefully, there is no scarcity. My Guru Mahārāja used to say that in this world there is no scarcity by the arrangement of God. But the only scarcity is this Kṛṣṇa consciousness. People are not Kṛṣṇa conscious, they're materially conscious—they're sensually conscious. That has to be changed.
So Ṛṣabhadeva says that to satisfy our senses, that is also available in the life of a hog. Kaṣṭān kāmān arhate yad viḍ-bhujāṁ (SB 5.5.1).
Viḍ-bhujam, a animal who eats stool, viḍ-bhujam. That means the hog. The hog is also an animal, a living entity, and you'll find that it is working whole day, wherever there is stool, simply searching out. Research work—"Where there is stool?" Because he has been made into that abominable condition of life that he is eating stool, he, still, he has to find out, "Where is stool? Where is stool?" You see?
So there are different grades of life. So does it mean that we shall live a life like a hog while we have got this human form of body? Just try to understand. The hog is eating stool, which is rejected by everyone. And still, he is searching that out, "Where is that stool?" You see? And it is called research work. So we should not make our life complicated like the hog. And what is the aim of his life, the hog? The aim of his life is sex. The hogs and . . . especially hogs and goats, they're very sexually influenced. The hog does not discriminate. The monkeys, they do not discriminate—mother, sister or anyone—they must have sex.
So especially mentioned here: not like hog. Don't live like hog. This is the instruction of Ṛṣabhadeva. This human form of life is not meant for living like a hog. Then what it is for? That is stated in the next line, tapo divyam (SB 5.5.1): "My dear boys, this life is meant for tapasya." Tapasya means restraining your senses. That is. That is human life. That is human civilization. The more you restrain your senses from its activities, the more you're advanced, civilized, advanced in life. Tapasya. Tapasya means . . . tapa, tapa, from tap, tapa comes. Tapa means temperature.
So if I restrain my senses, because we are, from time immemorial, we have been practiced to indulge our senses for gratification, and in the human form of life, because we have to control the senses, it sometimes gives us some pains. "I am accustomed to do something, but my spiritual master said . . . just like in this country I say that you cannot take meat, you cannot smoke. So all my students, they were accustomed to this habit, but by my order they have restrained. In the beginning there is some pain.
So that pain is called tapasya, voluntarily accepting little pain. Tapo divyam (SB 5.5.1). And what for that pains taking? Divyam, for realizing the Absolute Truth. Not for that . . . just like a student is working very hard to find out the possibilities of nuclear weapon. That is also tapasya. But what is that? For finding out some means to kill the human society. That sort of tapasya is not required, like Rāvaṇa's tapasya or Hiraṇyakaśipu's tapasya. Tapasya . . . here it is especially mentioned that you accept, voluntarily accept some pain for realizing the Absolute. Tapo divyam.